36 replies to this topic

[JPG]

David, 

So you will look at the whole garbage when located by the search and remove the whole "line" by hand? I hope? 

Jon

[david psalms]

Yes. I do not see any other way than this. let me know if u have any ideas

[david psalms]

OT completed

NT in progress

[david psalms]

NT Complete

 

Garbage removal in progress.

 

Module will be uploaded once this activity is completed.

[dartmaster644]

David.... 

I want to tell you....I've followed this thread from its onset. And I must say I admire your determination.....God's got a special Blessing awaiting this JFB_U module....AND.....He's got a Blessing awaiting you too my friend ! 

 

Dartmaster644

[david psalms]

Garbage was removed with the help of regex provided by jon. i am attaching the final doc for review. this doc has 10,000+ pages. it may take a while to load in MS Word.

 

please let me know the page no if u find any errors, for correction and publishing final module.

 

 JFB Unabridged.zip   11.17MB   11 downloads

 

Thank you very much for all your prayers, without that i could not have been completed this in this short time.

 

thanks

david

[JPG]

Hi David,

1. The whole introduction is full of words that are merged together, as I had noted in another post. I will just mark a few to show the extent.[see end]
2. There are places where the Strong's are not parsed. They have the form NT:4002 or OT:5030
3. 70? places where there is 1:e and should be etc
4. ÷Isaiah 56:11 
   Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
   Greedy ( `azeey (H5794) nepesh (H5315)) - literally, strong (i:e., insatiable) in appetite (Eze_34:2-3; Mic_3:11).
   Th () hhd (h ) dd They (are) shepherds (that) cannot understand - unable to comprehend the wants of the people spiritually: so Isa_56:10, "cannot bark."

    

 

Jon

 

 

 

÷÷÷Genesis

INTRODUCTION

TO THE PENTATEUCH AND HISTORICAL BOOKS

by ROBERT JAMIESON

The Pentateuch, the name by which the first five books of theBible are designated, is derived from two Greek words, pente, "five," andteuchos, a "volume," thus signifying the fivefold volume. Originallythese books formed one continuous work, as in the Hebrew manuscripts they are stillconnected in one unbroken roll. At what time they were divided into five portions, eachhaving a separate title, is not known, but it is certain that the distinction dates at orbefore the time of the Septuagint translation. The names they bear in our Englishversion are borrowed from the Septuagint, and they were applied by those Greektranslators as descriptive of the principal subjects--the leading contents of therespective books. In the later Scriptures they are frequently comprehended under thegeneral designation, The Law, The Book of the Law, since, to give a detailedaccount of the preparations for, and the delivery of, the divine code, with all the civiland sacred institutions that were peculiar to the ancient economy, is the object to whichthey are exclusively devoted. They have always been placed at the beginning of the Bible,not only on account of their priority in point of time, but as forming an appropriate andindispensable introduction to the rest of the sacred books. The numerous and oft-recurringreferences made in the later Scriptures to the events, the ritual, and the doctrines ofthe ancient Church would have not only lost much of their point and significance, but havebeen absolutely unintelligible without the information which these five books contain.They constitute the groundwork or basis on which the whole fabric of revelation rests, anda knowledge of the authority and importance that is thus attached to them willsufficiently account for the determined assaults that infidels have made on these books,as well as for the zeal and earnestness which the friends of the truth have displayed intheir defense.

The Mosaic origin of the Pentateuch is established by theconcurring voices both of Jewish and Christian tradition; and their unanimous testimony issupported by the internal character and 

[david psalms]

These errors were rectified. thank u very much bro for your help.

[david psalms]

Module was complete and uploaded

[Josh Bond]

Module was complete and uploaded

 

Thanks for taking the time to make this one right. I already find this more complete JFB commentary a lot more useful than the abridged version.