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Submitted: Sep 15 2012 02:43 AM
Last Updated: Sep 15 2012 02:43 AM
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Author: A A Hodge
Suggest New Tag:: Hodge A, Hodge, theology, lectures, sermons
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Author:
A A Hodge

Suggest New Tag::
Hodge A, Hodge, theology, lectures, sermons

MySword Version::
1.X

The Lectures which compose this volume originated in the request of a number of ladies in Princeton to be formed into a class for instruction in theological subjects. This class was continued for two winters, the method adopted being entirely oral.

In the fall of 1885 a few ladies in Philadelphia proposed that the Lectures should be repeated to a similar class in that city. Large audiences of both men and women were attracted to hear them, and the reports published in the Presbyterian and the Presbyterian Journal awakened a desire for their repetition elsewhere.

The reports published in The Presbyterian were for the most part from manuscript furnished by the author, which in some instances was prepared after the delivery of the Lectures; and the courtesy of The Presbyterian in permitting the author to use these, with revision and amendments, is gratefully acknowledged.

Table of Contents

PREFACE
LECTURE I. God HisNature and Relations to the Universe
LECTURE II. The Scripture Doctrine of Divine Providence
LECTURE III. Miracles
LECTURE IV. The Holy Scriptures.—The Canon and Inspiration
LECTURE V. Prayer and the Prayer-Cure
LECTURE VI. The Trinity of Persons in the Godhead
LECTURE VII. Predestination
LECTURE VIII. The Original State of Man
LECTURE IX. God's Covenants with Man.—The Church
LECTURE X. The Person of Christ
LECTURE XI. The Offices of Christ
LECTURE XII The Kingly Office of Christ
LECTURE XIII. The Kingdom of Christ
LECTURE XIV. The Law of the Kingdom
LECTURE XV. Sanctification and Good Works—Higher Life
LECTURE XVI. The Sacraments—Baptism
LECTURE XVII. The Lord's Supper
LECTURE XVIII. The State of Man after Death, and the Resurrection
LECTURE XIX. Final Rewards and Punishments

About A A Hodge

A. A. Hodge attended the College of New Jersey (later Princeton University) and Princeton Theological Seminary, and, after spending three years (1847-1850) in India as a missionary, held pastorates at Lower West Nottingham, Maryland (1851-1855), Fredericksburg, Virginia (1855-1861), and Wilkes-Barre, Pennsylvania (1861-1864). In 1864 he accepted a call to the chair of systematic theology in the Western Theological Seminary (later Pittsburgh Theological Seminary) in Pittsburgh, Pennsylvania. There he remained until in 1877 he was called to Princeton to be the associate of his father in the chair of systematic theology, to the full duties of which he succeeded in 1878. This post he retained till his death.

At the time of his death, Hodge was in the zenith of his powers. Every element that entered into his eminent reputation put on its best expression during the closing years of his life. He was public-spirited, and helped every good cause. He was a trustee of the College of New Jersey and a leading man in the Presbyterian Church. He was a man of wide interests and touched the religious world at many points. During the years immediately preceding his death he was writing, preaching, lecturing, making addresses, coming into contact with men, influencing them, and by doing so widening the influence of the Christianity.

Hodge's distinguishing characteristic as a theologian was his power as a thinker. He had a mind of singular acuteness, and though never a professed student of metaphysics, he was essentially and by nature a metaphysician. His theology was that of the Reformed confessions. He had no peculiar views and no peculiar method of organizing theological dogmas; and though he taught the same theology that his father had taught before him, he was independent as well as reverent.

His first book and that by which he is best known was his Outlines of Theology, which was translated into Welsh, modern Greek, and Hindustani. The Atonement is still one of the best treatises on the subject. This was followed by his commentary on the Westminster Confession of Faith, a very useful book, full of clear thinking and compact statement. He contributed some important articles to encyclopedias – Johnson's, McClintock and Strong's, and the Schaff-Herzog Encyclopedia of Religious Knowledge. He was one of the founders of the Presbyterian Review, to the pages of which he was a frequent contributor.