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  • Submitted: Jan 07 2012 02:52 AM
  • Last Updated: Jan 07 2012 03:54 AM
  • File Size: 6.21MB
  • Views: 9937
  • Downloads: 1,793
  • Author: Emery Szasz
  • e-Sword Version: 9.x - 10.x
  • Tab Name: AS

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Download The Awful Scroll Translation - Bible 1.0

* * * - - 5 Votes
Scripture New Testament Pentateuch (Gen-Deu) OT History (Joshua-Esther) OT Wisdom (Poetry) Literal

Emery Szasz

e-Sword Version:
9.x - 10.x

Tab Name:

The Awful Scroll - Straight Old Testament and New Testament is a unique translation which seeks to express the words and phrases as literally as possible, expressing Hebrew and Greek idioms exactly as they appear.  The verb tenses in Hebrew, especially, are used differently than in normal English; so when sometimes past tense is translated in English in most versions, in Hebrew (and in this translation) it may be present tense.  Also, this translation gives the translations of most OT names in place of the names themselves.  For example:  Jehovah and Abraham are both in the following passage from Genesis:

18:18 (")Father-of-populousness is to be a great and overshadowing nation, and in him, the nations of the solid grounds are to be approved!
18:19 (")I am to have known him, that he was to give charge to his sons, and his house after him, that they are to have observed, the manner of Sustains To Become, to do righteousness and justice, that Sustains To Become is to bring on Father-of-populousness, that having been declared."

At this point, Genesis through Song of Solomon is completed in the OT, as well as the entire NT.

From the author's website:

translation by:
Emery Szasz
Email: sz1_emery@yahoo.com
(with an underscore: sz1_emery@yahoo.com)


This "Awful Scroll, Straight Old & New Testaments" translation was made by me, Emery Szasz, a brother in the Lord, for the purpose of having a version available that is sincerely and accurately literal. The King James version is reasonably well translated, but it is both old in language (Needing to be translated itself!), and some verses are wanting to be translated better. I purpose in my Old & New Testaments version to keep the original figure of speeches. Also to maintain, as much as feasible, the verb tenses & moods. Greek and Hebrew was the language used, to write the most of the two Testaments, to which I reason them to be God's chosen and prepared languages, of that time, to best express the Old & New Covenants to the world of people. Therefore, I would not that anything is to be lost in the translations. I indeed also intended to know what actually was stated by God, through His writers, and not what anyone presupposes it to mean in the not literal versions. A sincere literal version is to be brought closer to the Word of God, as to what was actually said. Not to be taking a stance, but working on what the Word says and to put His ways to our lives. No one is exempt from searching the Word to receive that Unconcealed. We need to filter out any preconceived views and come up to know His Word, so that we can accustom to all of His likeness.

The Greek language has no big words, so words are made by combining words together to form other words. I distinguish these words by putting a hyphen between them "-" as in "bringing-out-of-suppression". Sometimes, (however few,) it becomes too difficult to make a translation, therefore I place before the word a tilde "~", indicating the word was not translated exactly literal, but I hope to have these more literally translated in future.

Also in this translation there are distinctions made to the word 'you': so that the singular 'you' remains to be 'you', but if what accompanies it is the word 'are' - it is changed to 'is', 'were' to 'was', and 'have' to 'has'; and now the plural word 'you' becomes 'yous' (yooz). The word 'yourself' or 'yourselves' needs not to be clarified, but the plural of the words 'your' and 'yours' becomes "you all's".


Unfortunately most institutional scholars have been indoctrinated by traditional universities et al. As for me a new way of looking into the Word of YaHUaH is refreshing. May he bless you and Shalom.

I like it and use it regularly, though not as a primary.
I can get over awkward grammar, as I understand this work was never intended to showcase or promote 'the king's English', but to be an aid to understanding.

My only complaint is that the whole Bible is not included, namely, the writings (e.g. Daniel).

What is here is good, in my educated but anti-expert opinion.  Thanks

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