File Name: Sermon On The Mount - Sermon Collection
File Submitter: djmarko53
File Submitted: 25 Mar 2018
File Category: Reference Books (topx)
e-Sword Version: 9.x - 10.xNice collection of Over Fifty Sermons and Outlines based on the
Sermon on the Mount (Matthew 5-7). Introduction Outlines
by Mark Copeland. More Notes and/or Commentary will be
added in next update to supplement the Sermons and Outlines.
Updated with more Outlines by Copeland on 3/26/2018 (5:05p CST)
Table of Contents
Lessons In Bold [Black] Indicate FullText Sermons --- Red Indicates Outlines
Lessons In Red - Green Are Sermon Outlines by Mark Copeland
Lessons In Red - Blue Are Sermon Outlines by Other Gospel Preachers
Introduction
Matthew Chapter Five
1. Matthew 4:23-5:2 Preparing For The Blessed Life
a. Matthew 4:23-25---The Itinerant Ministry of Jesus
b. Matthew 5:1-2---Introduction To The Sermon on the Mount
3. Matthew 5:4, Blessed Are Those Who Mourn
4. Matthew 5:5, Blessed Are The Meek
5. Matthew 5:6, Blessed Are Those Who Hunger and Thirst For Righteousness
6. Matthew 5:7, Blessed Are The Merciful
7. Matthew 5:8, Blessed Are The Pure In Heart
8. Matthew 5:9, Blessed Are The Peacemakers
9. Matthew 5:10-12, Blessed Are The Persecuted
a. Matthew 5:3-12 --- The Beatitudes - I
b. Matthew 5:3-12 --- The Beatitudes - II
a. Matthew 5:13-16 --- The Influence of the Kingdom
11. Matthew 5:14-16, Light of the World12. Matthew 5:17-20, Exceeding Righteousness
a. Matthew 5:17-19 --- Jesus and the Law
b. Matthew 5:20 --- Righteousness of the Scribes and Pharisees
a. Matthew 5:21-26 --- The Anger That Kills
14. Matthew 5:27-30, Lusta. Matthew 5:27-30 --- Nipping Adultery In The Bud
15. Matthew 5:31-32, Divorcea. Matthew 5:31-32 --- The Treachery of Divorce
16. Matthew 5:33-37, Truthfulnessa. Matthew 5:33-37 --- The Swearing of Oaths
17. Matthew 5:38-42, Sacrificinga. Matthew 5:38-42 --- Responding To Evil
18. Matthew 5:43-48, Lovea. Matthew 5:38-42 --- Acting Like Our Father
Matthew Chapter Six
19. Matthew 6:1-18, For Real or For Show
a. Matthew 6:1-4 --- Charity That Pleases God
b. Matthew 6:5-15 --- Prayer That Pleases God
c. Matthew 6:16-18 --- Fasting That Pleases God
21. Matthew 6:9-10, The Priority of Prayer
22. Matthew 6:11-15, The Requests of Prayer
23. Matthew 6:21-24, Treasures In Heaven
a. Matthew 6:19-24 --- Gaining Mastery Over Mammon
24. Matthew 6:24-34, The Worldliness of Worrya. Matthew 6:25-34 --- Winning The War Over Worry
Matthew Chapter Seven
25. Matthew 7:1-6, How To Judge
a. Matthew 7:1-6, To Judge Or Not To Judge
26. Matthew 7:7-12, The Golden Rulea. Matthew 7:7-11 --- The Virtue of Perseverance
b. Matthew 7:7-12 --- The Golden Rule
a. Matthew 7:13-14 --- Are You On The Right Way?
b. Matthew 7:14 --- The Difficult Way To Life
c. Matthew 7:15-20 --- Watch Out For The Wolves!
d. Matthew 7:21-23 --- Who Will Enter The Kingdom?
e. Matthew 7:24-27 --- Building To Withstand The Storms
f. Matthew 7:28-29 --- He Taught Them As One Having Authority
Matthew 5:7, Blessed Are The Merciful
The Beatitudes are a description of the characteristics of people who belong to Christ’s kingdom.
In Matthew 4 we read that Jesus was preaching, “Repent, for the kingdom of heaven is at hand.”
Then Jesus went through Galilee proclaiming the gospel of the kingdom and healing diseases
and afflictions among the people. As Jesus goes up the mountain, he is reenacting Moses going
up the mountain and receiving the Law. Jesus is now declaring the law, that is, the covenant of
the kingdom of heaven. In Mat_5:7 Jesus said, “Blessed are the merciful, for they shall receive mercy.”
Understanding Mercy
The word “mercy” is used in the Gospel of Matthew to refer to showing compassion, pity, and favor
toward the suffering and needy (Mat_9:27; Mat_15:22; Mat_17:15; Mat_18:33; Mat_20:30). We get
a good feel for this word when we read the parable of the Good Samaritan (Luke 10). Remember
that there was a man who fell among robbers and was beaten severely. A priest and a Levite pass
by and do not offer assistance. But a Samaritan comes to his aid, takes him to an inn, and pays for
his care. Jesus then asks, “Which of these three, do you think, proved to be a neighbor to the man
who fell among the robbers?” (Luk_10:36) The lawyer responded, “The one who showed him mercy”
(Luk_10:37). Here we see that mercy is showing compassion, pity, and favor.
Mercy, therefore, is not just a feeling. Mercy is not some detached feeling or a sentiment that does
nothing. Mercy is a feeling that causes the individual to act. Sometimes we describe mercy as not
giving to others what they deserve. While there is truth to this declaration, we are going to see that
this is not a complete definition for mercy. Mercy is not merely refusing to bring judgment on those
deserving of judgment. Mercy is genuine compassion expressed in genuine help and selfless
concern shown in selfless acts. The people in God’s kingdom are those who are givers of mercy.
Mercy is something that is shown, not merely felt. Later in Matthew, Jesus will call mercy one of the
weightier matters of the law (Mat_23:23).
Mercy was not a characteristic of 1st century culture, nor ours today. A popular Roman philosopher
called mercy, “The disease of the soul.” It was the sign of supreme weakness. We see this in the
Jewish culture also. Mat_5:43 records the saying was to love your neighbor and hate your enemy.
We see in these cultures that mercy, if it was given, was reserved for those who had been merciful
to you. Our world today is not far removed spiritually from the Roman world when Jesus gave these
blessed statements. Our culture says the same thing: “If you don’t look out for yourself, no one else
will.” Another slogan today: “Don’t get mad, get even.” People are still treated like things, power is
the supreme deity, and financial success is the most important thing in life. There is even the saying
to, “Show no mercy.” Today, just as then, mercy is weakness in the minds of most.
The Mercy of God
We see Jesus showing mercy on many occasions. He looked on people and was moved with pity
and compassion (Mat_9:36; Mat_14:14; Mat_15:32). Jesus showed compassion on the sinful woman
caught in adultery. Jesus always showed compassion and love toward the people. This is what
attracts us to Jesus! He truly cared for people. He had a legitimate concern for their needs and
difficulties. In fact, we see the ugliness of the human heart with how the religious leaders treated
Jesus. You will notice in the gospels that the more Jesus showed mercy and compassion, the more
the religious leaders hated Jesus and looked for opportunities to kill him. The hatred grew so great
that the people and leaders had Jesus nailed to a cross. Yet, even while hanging on the cross, with
nails driven through his outstretched hands, we see the mercy of Jesus. “Father, forgive them; for
they do not know what they are doing” (Luk_23:34).
Notice in this we see a distinction between mercy and forgiveness. The mercy of our Lord is the
basis for his desire to forgive us. “…he saved us, not because of works done by us in righteousness,
but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom
he poured out on us richly through Jesus Christ our Savior…” (Tit_3:5-6 ESV). Mercy was the basis
upon which forgiveness was extended. God’s forgiveness of our sins flow from his abundant mercy.
But God, being rich in mercy, because of the great love with which he loved us, even when we were
dead in our trespasses, made us alive together with Christ—by grace you have been saved— and
raised us up with him and seated us with him in the heavenly places in Christ Jesus, (Eph_2:4-6 ESV)
Notice that Ephesians makes the same distinction between mercy and forgiveness. Because God is
rich in mercy with great love for us, he saved us by grace and made us alive together with Christ.
While Jesus is on the cross we see his mercy as he extends the opportunity of forgiveness to them.
We must be merciful because this is the very character of God. Jesus declared, “Be merciful, even
as your Father is merciful” (Luk_6:36). The mercy of God should be renewed in our minds and hearts
at least every Sunday as we partake of the Lord’s Supper. The Lord’s Supper reminds us of the mercy
of God that we have experienced. God’s mercy is the basis of our forgiveness. This teaches us
something valuable. Our lack of forgiveness and our unwillingness to forgive others comes from a lack
of mercy for others. Mercy drives forgiveness. If I am not forgiving, then I am not merciful. If I am not
merciful, then I am not in the kingdom of heaven.
The Challenge of Mercy
Mercy is a challenge to develop in our character. Showing mercy means making ourselves vulnerable.
We will be hurt by what other people do to us. We will extend ourselves to help people without
reciprocation or thanks. We will give of ourselves to those who need us without regard for receiving
something in return. Compassion and pity are not often praised in our world but it is the very heart of
God that we are showing to the world. Mercy is not earned. Just like grace is no longer grace if it is
earned, mercy is no longer mercy if it is deserved. Mercy is compassion that is undeserved. We are
not to show mercy to whom we think deserve our mercy. We are to be like the character of God,
extending mercy to all. Show mercy when people sin against us. The merciful expend themselves to
assist others.
But sometimes we misunderstand mercy. Mercy does not mean that sin is ignored. We know this
because God is merciful toward us but that does not mean our sins are ignored. Mercy recognizes
the reality of sin. Mercy has the recognition of wrongdoing. Jesus did not show mercy by pretending
that people were not sinning. Jesus did not show mercy by not convicting the people of their sins.
Jesus was being merciful by identifying sins and giving them hope for forgiveness through him. Mercy
identifies sin but then shows the way to reconciliation with God. Mercy does good toward the other
even in the face of opposition or evil.
Now think about what Jesus taught a couple times in the Gospel of Matthew: “I desire mercy, not
sacrifice.” This declaration ought to be weighty to us and must not be emptied of its impact. God
wants people who have a heart for him and for others. God does not want heartless pew sitters.
We are people who help and heal. I am so troubled to hear how often Christians have an argument
or a moment of an unkind word, and rather than showing mercy, there is division. People leave the
congregation and go to another. People get their feelings hurt and dwell in bitterness and leave.
Going to church is not the test to know if you have received God’s mercy. Being merciful to others
is the test to know if you have received God’s mercy. Mercy is not desiring for other people to do
good for others. Mercy is when we seek and act upon opportunities to be mercy givers, like the
Good Samaritan in Luke 10. Think about what the prophet Micah declared to the people:
And what does the Lord require of you? To act justly and to love mercy [kindness; ESV] and to
walk humbly with your God. (Mic_6:8 NIV)
They Shall Receive Mercy
The sinner’s plea can only be the words, “God, be merciful to me, a sinner” (Luk_18:13). God only
shows mercy to the merciful. “Blessed are the merciful for they shall receive mercy.” Listen to the
chilling words of James:
For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.
(Jas_2:13 ESV)
What terrifying words to hear! Judgment will be without mercy to the one who has shown no mercy.
We also have another saying: that person is getting what they deserve. But is that what we want to
have happen to us? Do we want to get what we deserve for how we have treated others? I know I
have made many, many mistakes with you and I do not want to get what I deserve. All of you have
been very merciful toward me with all of my flaws and errors. You know others have been merciful
toward you with your flaws and errors. Yet how often we will refuse to help people and refuse to be
merciful because we think the person should not have put themselves in this mess in the first place!
They are only getting what they deserve. But we want others to be merciful toward us and not give
us what we deserve. Further, we want God to be merciful toward us and not give us what we deserve.
Do we want to get what we deserve for how we have treated God?
Mercy toward others begins in our lives by having a penetrating awareness of our own desperate
need of mercy from others, and especially from God. It is mercy that shows compassion to the
helpless (Luk_10:37) and extends forgiveness even to the one who gives repeated offense
(Mat_18:21-22). But this is what is important: mercy is not prompted by the appeal of certain qualities
of the offender. We see this truth when God showed mercy to us through the cross (Rom_5:8).
Mat_18:33 “And should not you have had mercy on your fellow servant, as I had mercy on you?”
God’s mercy compels us to be gracious, kind, compassionate, and merciful toward others.
Blessed are the merciful for they shall receive mercy. Oh, how we need this! Let God’s mercy transform
your heart to be mercy givers to all people.
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