24 replies to this topic

[patchworkid]

How To Make Your Own Modules using Tool Tip Tool:

Bible Module

#define font=DEFAULT
#define ot=1
#define nt=1
#define apocrypha=0
#define strong=0
#define version=1

÷[Gen] The First Book of Moses: Called Genesis
1:1 In the beginning God created the heaven and the earth.
1:2 And the earth was without form, and void; and darkness was on the face of the deep. And the Spirit of God moved on the face of the waters.
1:3 And God said, Let there be light: and there was light.
1:4 And God saw the light, that it was good: and God divided the light from the darkness.
1:5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.


Commentary Module

#define description=Sample entry
#define abbreviation=CGEN
#define comments=Comments are entered here:
Can be multiple lines
#define version=1

÷÷÷Gen - This is a summary of the book of Genesis
Multi-lined

÷÷Gen 1 - This is a summary of the first chapter of Genesis
and it can be mult-lined also.

÷Gen_1:1. In the beginning. These words remind us of the fact that everything human has a beginning.
÷Gen_1:2. Without form, and void. More exactly, “waste and void,” tohu wabohu. This signifies a state of wasteness and emptiness, but without implying that the earth was once perfect and then was made waste or desolate.
÷Gen_1:3. And God said. The record of each of the six creation days opens with this announcement.
Let there be light. Without light there could be no life;
÷Gen_1:4. God saw. This expression, repeated six times
÷Gen_1:5. Called the light Day. Names are given to the light and the darkness.
÷Gen_1:6. A firmament. Or, “an expanse.”
÷Gen_1:8. God called the firmament Heaven. The product of the creative power of God on the second day of the creation week...
÷Gen_1:9. Let the waters. The third creative act, performed during the first part of the third day...
÷Gen_1:10. God saw that it was good. God’s eye rested, now, with pleasure and satisfaction on the finished product of the third day of creation.
÷Gen_1:11. Let the earth bring forth. After the separation of dry land from the water, another divine order was given on that third day: vegetation was summoned into existence. Some have considered the first of the three terms employed in the divine command a general term for plants...
÷Gen_1:12. The earth brought forth. The vegetation of the third day sprang from the soil. See Gen_6:20; Gen_7:14; Lev_11:14-16; Lev_11:29; Deu_14:13-15.
÷Gen_1:13. See on v. 5.
÷Gen_1:14. Let there be lights. “Lights,” me’oroth, is not the same as “light,”
÷Gen_1:15. For lights. Not to introduce light for the first time to this world, for God decreed light on the first day, but to serve as a permanent arrangement for the distribution of light for this world.
÷Gen_1:16. He made the stars also. The words, “he made,” have been supplied.
÷Gen_1:18. It was good. Unlike our present earth, which has changed much as the result of the introduction of sin, the celestial bodies have not suffered from the results of man’s transgression, and reflect their Creator’s power.
÷Gen_1:20. Let the waters. We have here the populating of the water and the air by the creation of marine and winged creatures.
÷Gen_1:21. God created great whales. For the second time the word “created,” bara’, is used in this chapter to indicate the introduction of something entirely new, the creation of living creatures. In carrying out His word, God created the great sea animals, tanninim. The translation “whales” is too limited in scope. The word has different meanings, like “serpent” (Exo_7:9-10; Exo_7:12) and “dragon” (Isa_51:9; Eze_29:3), but must mean “sea monster” in this passage and in Psa_148:7.
÷Gen_1:22. God blessed them. The fifth day’s work not only was pronounced to be good by the Creator but received a blessing, which was given neither to the inanimate products of God’s creation nor to the plants. This benediction, which focuses on their propagation and increase, “be fruitful, and multiply,” became a standard formula of blessing (chs. 35:11; 48:4).
÷Gen_1:24. The living creature. Like the third day, the sixth is distinguished by a double creative act,...
÷Gen_1:25. The beast of the earth. The order of creation of living creatures here given differs from that of v. 24, the last group of the previous verse being the first one here enumerated. This is a well-known arrangement in Hebrew speech called “inverted parallelism” (see Gen_10:1-2; Gen_10:6; Gen_10:21; Pro_14:16-17).
÷Gen_1:26. Let us make man. The Sacred Record proclaims at the very outset the preeminence of man above all the other creatures of the earth.
÷Gen_1:27. So God created man.
÷Gen_1:28. And God blessed them. The blessings of God conferred upon the living creatures the day before were repeated at the end of the sixth day ...
÷Gen_1:29. Every herb. Provision for the sustenance of the newly appointed monarch and his subjects is next made.
÷Gen_1:31. Behold, it was very good. The creation of man and his installation as ruler on the earth brought the creation of all earthly things to a close.



Dictionary Module

#define description=Companion Bible Appendix, 1909 by E.W. Bullinger
#define abbreviation=CB-App
#define comments=Dictionary File
#define version=1
#define strong=0
#define nosort=1

÷Appdx-1


Companion Bible
Appendix #1

THE STRUCTURE OF THE BOOKS OF THE OLD TESTAMENT ACCORDING TO THE HEBREW CANON

I The Law (Torah).

A. GENESIS. The beginning. All produced by the Word of God (Gen_1:3). Israel as a "family" (Gen_15:1)

B. EXODUS. History. Israel emerging from Families and Tribes to a Nation. Called "Hebrews" according to their "tongue."

C. LEVITICUS. Worship. Jehovah in the midst. He, Israel's God; and they, His People.

B. NUMBERS. History. Israel, now a "Nation, " numbered, and blessed as such (23, 24).

A. DEUTERONOMY. The end. All depending on the Word of Jehovah. Israel regarded as in the "Land."

II. The Prophets(Nebi'im).

The Former Prophets (Zec_7:7) - [a, b, c, d]:

A. JOSHUA. "The Lord of all the earth" giving possession of the Land. Government under Priests.

B. JUDGES. Israel forsaking and returning to God; losing and regaining their position in the Land. "No king." Bethlehem. Failure under Priests.

C. SAMUEL.Man's king "rejected"; God's king (David) "established."

D. KINGS. Decline and Fall under the kings.

The Latter Prophets [d, c, b, a]:

D. ISAIAH. Final blessing under God's King.

C. JEREMIAH. Human kings "rejected." David's "righteous Branch" "raised up."

B. EZEKIEL. God forsaking Israel, and returning in glory, to say for ever of His Land and city "Jehovah-Shammah."

A. MINOR PROPHETS. "The Lord of all the earth" giving restored possession of the Land, and foretelling final and unending possession.

III. The Psalms (Kethubim, Writings).


A. PSALMS. Tehilim. "Praises." God's purposes and counsels as to His doings in the future.

B. PROVERBS, i.e. Rules: Words which govern or rule man's life. God's moral government set forth.

C. JOB. "The end of the Lord" shown in Satan's defeat, and the saints deliverance from tribulation.

The Five Megilloth [d, e, f, e, d]:

D. CANTICLES. Virtue rewarded. Read by the Jews at the Passover: the Feast which commemorates the deliverance from Pharaoh, the Jews' oppressor.

E. RUTH. The stranger gathered in to hear of, and share in, God's goodness in Redemption. Read at Pentecost, which commemorates God's goodness in the Land.

F. LAMENTATIONS. "Alas! " The record of Israel's woes. Read at the Fast of the ninth of Abib.

E. ECCLESIASTES. "The Preacher." The People collected to hear of man's vanity. Read at the Feast of Tabernacles, which commemorates God's goodness in the wilderness.

D. ESTHER. Virtue rewarded. Read at the Feast of Purim, which commemorates the deliverance from Haman, "the Jews' enemy."

C. DANIEL. "God's judgment." Here are shown the final defeat of Antichrist, and the deliverance out of "the Great Tribulation."

B. EZRA-NEHEMIAH. Men who governed and ruled God's People in their resettlement in the Land.

A. CHRONICLES. Dibrae hayyamim. "Words of the Days"; or, God's purposes and counsels as to Israel's doings in the past, and until the time of the end.



÷Appdx-2


Companion Bible
Appendix #2

GENESIS:
The Foundation of Divine Revelation

Genesis is the seed-plot of the whole Bible. It is essential to the true understanding of its every part. It is the foundation on which Divine Revelation rests; and on which it is built up. It is not only the foundation of all Truth, but it enters into, and forms part of all subsequent inspiration; and is at once the warp and woof of Holy Writ. Genesis is quoted or referred to sixty times in the New Testament; and Divine authority is set like a seal on its historical facts. See Mat_19:4-6; Mat_24:37-39. Mar_7:4; Mar_7:10; Mar_10:3-8. Luk_11:49-51; Luk_17:26-29, Luk_17:32. Joh_1:51; Joh_7:21-23; Joh_8:44-56.

It, and the Book of the Law, of which it forms part, are ascribed to Moses. See Deu_31:9; Deu_31:10; Deu_31:24-26. Jos_1:7; Jos_8:32; Jos_8:35; Jos_23:6. 1Ki_2:3. 2Ki_14:6; 2Ki_23:25. 2Ch_23:18; 2Ch_30:16; 2Ch_34:14. Ezr_3:2; Ezr_7:6. Neh_8:1. Dan_9:11; Dan_9:13. Mal_4:4. Mar_12:26. Luk_2:22. Joh_7:23. Act_13:39; Act_15:5; Act_28:23.
1Co_9:9. Heb_10:28.



÷Appdx-3

Companion Bible
Appendix #3

GENESIS FINDS ITS COMPLEMENT IN THE APOCALYPSE (the 1st one is Gen and the 2nd is Apocalypse)

Genesis Apocalypse

1. Genesis, the book of the beginning. 1. Apocalypse, the book of the end.
2. The Earth created (Gen_1:1). 2. The Earth passed away (Rev_21:1).
3. Satan's first rebellion. 3. Satan's final rebellion (Rev_20:3, (Rev_20:7-10).
4. Sun, moon, and stars for Earth's government 4. Sun, moon, and stars, connected with Earth's judgment
(Gen_1:14-16). (Rev_6:13; (Rev_8:12; (Rev_16:8).
5. Sun to govern the day (Gen_1:16). 5. No need of the sun (Rev_21:23).
6. Darkness called night (Gen_1:5). 6. "No night there" (Rev_22:5).
7. Waters called seas (Gen_1:10). 7. "No more sea" (Rev_21:1).
8. A river for Earth's blessing (Gen_2:10-14). 8. A river for the New Earth (Rev_22:1, (Rev_22:2).
9. Man in God's image (Gen_1:26). 9. Man headed by one in Satan's image (Rev 13).
10. Entrance of sin (Gen 3). 10. Development and end of sin (21, 22).
11. Curse pronounced (Gen_3:14, Gen_3:17). 11. "No more curse" (Rev_22:3).
12. Death entered (Gen_3:19). 12. "No more death" (Rev_21:4).
13. Cherubim, first mentioned in connection with man 13. Cherubim, finally mentioned in connection with man
(Gen_3:24). (Rev_4:6).
14. Man driven out from Eden (Gen_3:24). 14. Man restored (Rev 22).
15. Tree of life guarded (Gen_3:24). 15. "Right to the Tree of Life" (Rev_22:14).
16. Sorrow and suffering enter (Gen_3:17). 16. No more sorrow (Rev_21:4).
17. Man's religion, art, and science, resorted to for 17. Man's religion, luxury, art, and science, in their full
enjoyment, apart from God (Gen 4). glory, judged and destroyed by God (Rev 18).
18. Nimrod, a great rebel and king, and hidden anti-God, 18. The Beast, the great rebel, a king and manifested
the founder of Babylon (Gen_10:8, Gen_10:9). anti-God, the reviver of Babylon (Rev 13-18).
19. A flood from God to destroy an evil generation 19. A flood from Satan to destroy an elect generation (12).
(Gen 6-9).
20. The Bow, the token of God's covenant with the Earth 20. The Bow, betokening God's remembrance of His
(Gen_9:13). covenant with the Earth (Rev_4:3; Rev_10:1).
21. Sodom and Egypt, the place of corruption and 21. Sodom and Egypt again: (spiritually representing
temptation (Gen 13, 19). Jerusalem) (Rev_11:8).
22. A confederacy against Abraham's people overthrown 22. A confederacy against Abraham's seed overthrown
(Gen 14). (Rev 12).
23. Marriage of first Adam (Gen_2:18-23). 23. Marriage of last Adam (Rev 19).
24. A bride sought for Abraham's son (Isaac) and found 24. A Bride made ready and brought to Abraham's Son
(Gen 24). (Rev_19:9). See Mat_1:1.
25. Two angels acting for God on behalf of His people 25. Two witnesses acting for God on behalf of His People
(Gen 19). (Rev 11).
26. A promised seed to possess the gate of his enemies 26. The promised seed coming into possession
(Gen_22:17). (Rev_11:18).
27. Man's dominion ceased and Satan's begun 27. Satan's dominion ended, and man's restored
(Gen_3:24). (Rev 22).
28. The old serpent causing sin, suffering, and death 28. The old serpent bound for 1,000 years
(Gen_3:1). (Rev_20:1-3).
29. The doom of the old serpent pronounced (Gen_3:15). 29. The doom on the old serpent executed (Rev_20:10).
30. Sun, moon, and stars, associated with Israel 30. Sun, moon, and stars, associated again with
(Gen_37:9). Israel (12).






÷Appdx-4

Companion Bible
Appendix #4

THE DIVINE NAMES AND TITLES

Elohim occurs 2, 700 times. Its first occurrence connects it with creation, and give it its essential meaning as the Creator. It indicates His relation to mankind as His creatures (see note on 2Ch_18:31, where it stands in contrast with Jehovah as indicating covenant relationship). 'Elohim is God the Son, the living "WORD" with creature form to create (Joh_1:1. Col_1:15-17. Rev_3:14); and later, with human form to redeem (Joh_1:14). "Begotten of His Father before all worlds; born of His mother, in the world." In this creature form He appeared to the Patriarchs, a form not temporarily assumed. 'Elohim is indicated (as in A.V.) by ordinary small type, "God". See table on page 7.

Jehovah. While Elohim is God as the Creator of all things, Jehovah is the same God in covenant relation to those whom He has created (Cp. 2Ch_18:31). Jehovah means the Eternal, the Immutable One, He Who WAS, and IS, and IS TO COME. The Divine definition is given in Gen_21:33. He is especially, therefore, the God of Israel; and the God of those who are redeemed, and are thus now "in Christ". We can say "My God, " but not "My Jehovah", for Jehovah is "MY God."
Jehovah is indicated (as in A.V.) by small capital letters, "LORD"' and by "GOD" when it occurs in combination with Adonai, in which case LORD GOD = Adonai Jehovah. The name Jehovah is combined with ten other words, which form what are known as "the Jehovah Titles." in the Hebrew Canon (Ap. 1). All are noted in the margin, in all their occurrences:-

1. JEHOVAH-JIREH = Jehovah will see, or provide. Gen_22:14.
2. JEHOVAH-ROPHEKA = Jehovah that healeth thee. Exo_15:26.
3. JEHOVAH-NISSI = Jehovah my banner. Exo_17:15.
4. JEHOVAH-MeKADDISHKEM = Jehovah that doth sanctify you. Exo_31:13. Lev_20:8; Lev_21:8; Lev_22:32. Eze_20:12.
5. JEHOVAH-SHALOM = Jehovah [send] peace. Jdg_6:24.
6. JEHOVAH-ZeBA'OTH = Jehovah of Hos 1Sa_1:3, and frequently.
7. JEHOVAH-ZIDKENU = Jehovah our righteousness. Jer_23:6; Jer_33:16.
8. JEHOVAH-SHAMMAH = Jehovah is there. Eze_48:35.
9. JEHOVAH-ELYON = Jehovah most high. Psa_7:17; Psa_47:2; Psa_97:9.
10. JEHOVAH-RO'I = Jehovah my Shepherd. Psa_23:123 Exo_15:2), He Who IS, and WAS, and IS TO COME. It occurs 49 times (7 x 7. See Ap. 10). Compare Psa_68:4; Psa_68:18.

11. EL is essentially the Almighty, thought the word is never so rendered (see below, "Shaddai"). EL is Elohim in all His strength and power. It is rendered "God" as Elohim is, but El is God the Omnipotent. Elohim is God the Creator putting His omnipotence into operation. Eloah (see below) is God Who wills and orders all, and Who is to be the one object of the worship of His people. El is the God Who knows all (first occ. Gen_14:18-22) and sees all (Gen_16:13) and that performeth all things for His people (Psa_57:2); and in Whom all the Divine attributes are concentrated.
El is indicated in this edition by type in large capital letters, thus: "GOD." It is sometimes transliterated in proper names Immanue-'el, Beth-'el, &c., where it is translated, as explained in the margin.

12. Eloah is Elohim, Who is to be worshipped. Eloah is God in connection with His Will rather than His power. The first occurrence associates this name with worship (Deu_32:15; Deu_32:17). Hence it is the title used whenever the contrast (latent or expressed) is with false gods or idols. Eloah is essentially "the living God" in contrast to inanimate idols. Eloah is rendered "God", but we have indicated it by type thus: GOD.

13. Elyon first occurs in Gen_14:18 with El, and is rendered "the most high (God)". It is El and Elohim, not as the powerful Creator, but as "the possessor of heaven and earth." Hence the name is associated with Christ as the Son of "the Highest" (Luk_1:35). It is Elyon, as possessor of the earth, Who divides the nations "their inheritance". In Psa_83:18, He is "over all the earth". The title occurs 36 times (6 x 6 or 62 See Ap. 10).
Elyon is the Dispenser of God's blessings in the earth; the blessings proceeding from a Priest Who is a King upon His throne (cp. Gen_14:18-22 with Zec_6:13; Zec_14:9).

14. Shaddai is in every instance translated "Almighty", and is indicated by small capital letters ("ALMIGHTY"). It is God (El), not as the source of strength, but of grace; not as Creator, but as the Giver. Shaddai is the All-bountiful. This title does not refer to His creative power, but to His power to supply all the needs of His people. Its first occurrence is in Gen_17:1, and is used to show Abraham that He Who called him out to walk alone before Him could supply all his need. Even so it is the title used in 2Co_6:18, where we are called to "come out" in separation from the world. It is always used in connection with El (see above).

15. Adon is one of the three titles (ADON, ADONAI, and ADONIM), all generally rendered "Lord"; but each has its own peculiar usage and association. They all denote headship in various aspects. They have to do with God as "over-lord."

1. Adon is the Lord as Ruler in the earth. We have indicated this in type by printing the preceding article or pronouns in small capitals, not because either are to be emphasized, but to distinguish the word "Lord" from Adonai, which is always so printed in the A.V.

2. Adonai is the Lord in His relation to the earth; and as carrying out His purposes of blessing in the earth. With this limitation it is almost equivalent to Jehovah. Indeed, it was from an early date so used, by associating the vowel points of the word Jehovah with Adon, thus converting Adon into Adonai. A list of 134 passages where this was deliberately done is preserved and given in the Massorah (107-115). (See Ap. 32) We have indicated these by printing the word like Jehovah, putting an asterisk, thus: LORD*.

3. Adonim is the plural of Adon, never used of man. Adonim carries with it all that Adon does, but in a greater and higher degree; and more especially as owner and proprietor. An Adon may rule others who do not belong to him. Hence (without the article) it is often used of men. But Adonim is the Lord Who rules His own. We have indicated it by type, thus: LORD.
The three may be thus briefly distinguished:-
Adon is the Lord as overlord or ruler.
Adonim is the Lord as owner.
Adonai is the Lord as blesser.

16. The Types used to indicate the above titles, in the text, are as follows:-

God = Elohim.

GOD = Jehovah (in combination with Adonai, "Lord").

GOD* = Jehovah in the Primitive Texts, altered by Sopherim to Elohim as the Printed Text. (See Ap. 32.)

GOD = El.

GOD = Eloah.

LORD = Jehovah.

THE LORD = Jah.

LORD* = Jehovah in the Primitive Texts, altered by Sopherim to Adonai as in the Printed Text. (See Ap. 32.)

Lord = Adonai.

LORD = Adonim.

ALMIGHTY = Shaddai.

MOST HIGH = Elyon.

17. The Combinations are indicated as follows:-
Adonai Jehovah = Lord GOD.
Jehovah Elohim = LORD God.
Elyon El = MOST HIGH GOD.
El Shaddai = GOD ALMIGHTY.

Topic Modules

#define prefix =SC#2
#define description=Steps to Christ
÷FORWARD - Steps to Christ (1892,1893)
÷Table of Contents

God's Love for Man 9
The Sinner's Need of Christ 10

÷Chapter 1 - God's Love (Chapter Title)

Gods Love Joh_3:16 (The Body of Text)

÷Chapter 2 - The Sinner's Need for Christ

All have sinned Rom_3:23


Harmony Files
To create a Harmony file with e-ToolTipTool (T3) v3.04, you need to enter the following definitions at the beginning of your file.
#def description=This is My Harmony File.
#def abbreviation=MHF
#def comments=
#def version=1


Remember to press e-Sword ToolTips at the botton left of page.

[Justin]

How can I create a multi-verse comment?

[patchworkid]

How can I create a multi-verse comment?

Hi Check this out see if this is what you mean:


÷Mat_17:15-23 .

The return down the mountain brought Jesus upon His powerless disciples who were attempting to cure a lunatic. The RV has “epileptic.” Sore vexed, i.e., very ill. How long shall I suffer you? i.e., “can I endure you?” Unbelief. A better reading is “little faith,” as in RV . As a grain of mustard seed. This seems to mean that faith, once implanted in the heart, grows naturally like a living organism. This mountain, i.e., any seemingly impossible obstacle or difficulty that stands in the Christian’s way. Verse Mat_17:21 is omitted by the more reliable texts. It seems to have been interpolated from Mar_9:29 . The purpose of this incident is obvious. Since Christ alone is the glorified Saviour, the disciples’ ability to work depends totally upon His empowerment. Bring him … to me clearly emphasizes this. It is never adequate to bring people to ourselves for our ideas; the true Christian evangelist must bring them to Jesus Himself. Christ emerges from this scene as totally dominant and the disciples as completely dependent upon Him, even to the point of being exceeding sorry or “greatly distressed” by His further announcement of His coming death, which so shocked them His prediction of His resurrection did not even register with their minds.

a. Excursus: Paying the temple tax. Mat_17:24-27.

This is a cmt I am working on, this has more than one verse

thanks Patchworkid

[Justin]

Hi Check this out see if this is what you mean:


÷Mat_17:15-23 .

The return down the mountain brought Jesus upon His powerless disciples who were attempting to cure a lunatic. The RV has “epileptic.” Sore vexed, i.e., very ill. How long shall I suffer you? i.e., “can I endure you?” Unbelief. A better reading is “little faith,” as in RV . As a grain of mustard seed. This seems to mean that faith, once implanted in the heart, grows naturally like a living organism. This mountain, i.e., any seemingly impossible obstacle or difficulty that stands in the Christian’s way. Verse Mat_17:21 is omitted by the more reliable texts. It seems to have been interpolated from Mar_9:29 . The purpose of this incident is obvious. Since Christ alone is the glorified Saviour, the disciples’ ability to work depends totally upon His empowerment. Bring him … to me clearly emphasizes this. It is never adequate to bring people to ourselves for our ideas; the true Christian evangelist must bring them to Jesus Himself. Christ emerges from this scene as totally dominant and the disciples as completely dependent upon Him, even to the point of being exceeding sorry or “greatly distressed” by His further announcement of His coming death, which so shocked them His prediction of His resurrection did not even register with their minds.

a. Excursus: Paying the temple tax. Mat_17:24-27.

This is a cmt I am working on, this has more than one verse

thanks Patchworkid

Perfect, thank you very much.

[patchworkid]

Hi all. More good information on how to make Books, Chapters, and Verses in Tool Tip Tool.

1. Click on Marks
2. Scroll down to 'Set Extra Marks', Select it.
3. ÷ = Verses, ÷÷ = Chapters, and ÷÷÷ = Books
{1 marks (÷} Verses} ; {2 marks (÷÷} Chapters ; {3 marks (÷÷÷) Books
4. Insert the 3 marks for Books where you want Books to be at. [÷÷÷Gen]
Insert the 2 marks for Chapters where you want Chapters to be at. [÷÷Gen 1]
Insert the 1 mark for Verses where you want Verse to be at. [÷Gen 1:1]

For multi-verses [÷Gen 1:1-26.
For muli-chapters (just Tool Tipping) [Gen 1:1 - Gen 2:20]

For Multi-Chapters Verses [÷Mat_1:18-2:17] {this does work only for Verses.

Thanks
Patchworkid

[ebulerdo]

Hi Patchworkid

Thank you very much for this thread. It covers a lot of info that is not in the documentation yet.

I would like to make a small correction regarding Bibles:

Bible Module

#define font=DEFAULT
#define ot=1
#define nt=1
#define apocrypha=0
#define strong=0
#define version=1

÷[Gen] The First Book of Moses: Called Genesis
1:1 In the beginning God created the heaven and the earth. [...]

There are some variables missing there. After a lot of trial and error, I can say the complete header would be like this:

#define abbreviation=XXX
#define description=XXX
#define comments=XXX
#define font=DEFAULT
#define ot=1
#define nt=1
#define apocrypha=0
#define strong=0
#define version=1

Also, the ÷ mark is needed only once at the beginning of the text. I was using it for every book, but that's not OK.

Regards,

Carlos

[Justin]

My book comments and chapter comments don't work quite right.
This:

yields

÷÷1Jo 2
1 John 2 tackles a major theme of Christianity

1 John 2 1Jo 2
1 John 2 tackles a major theme of Christianity

How can I get rid of the 1Jo 2?

[patchworkid]

Hi This is how I would do it.

÷÷1John 2

Tackles a major theme of Christianity

honestly all this is a trial and error.

thanks

[patchworkid]

Hi all Just a reminder that if you find a module that has not been tool tip, You can use The Tool Tip Tool to tool tip the module.

Click on the module list (topics, Commentary, and Dictionary)

thanks
Patchworkid

[ebulerdo]

Hi

What are the codes and format to prepare a harmony module in T3?

Thanks!

Carlos