File Name: Shields, Alexander - A Hind Let Loose
File Submitter: superaben
File Submitted: 25 Aug 2012
File Updated: 26 Aug 2012
File Category: Reference Books (topx)
Author: Alexander Shields
e-Sword Version: 9.x - 10.x

Alexander Shields remains one of the most reliable Scottish Covenanters.  Alongside of other firsthand writers, David Calderwood, John Knox, and George Buchanan, Shield’s history of the church of Scotland forms a source.

Shields was born around 1660.  During the Glorious Revolution, he joined on the side of William and Mary.  After the war subsided, he became minister at St. Andrews, but was sent as a deputation to the Scottish settlement at Darien in the Americas.  He died of fever in Jamaica.

A Hind Let Loose remains Shield’s most well known work.  It was published to reject many of the false claims about the Scottish reformation, as well as to explain their positions.

From the Preface:

“Presuming it is thy desire to answer the holy and honourable designation I accost thee with, I shall take the confidence to assure thee, it is my design to answer, in some measure, the expectation which the title of this treatise would offer, in the hope that, wherein I come short (as I indeed confess not only my jealous fears, but my sensible conviction of my insufficiency for such a great undertaking) thy Christian tenderness will impute it to my weakness, and not to any want of worth in the cause I manage, which is truly worthy, weighty, noble and honourable, in the esteem of all the lovers of Christ, that have zeal for his honour in exercise; and therefore as it gives me all the encouragement I have, in dependence on his furniture whose cause it is, to make such an essay, so it animates my ambition, albeit I cannot manage it with any proportion to its merit, yet to move the Christian reader to make enquiry about it, and then sure I am he will find it is truth I plead for, though my plea be weak.

“The design then of this work is of great importance, even no less than to essay the discussing the difficulties of all our conflicts with open enemies, about the present state of the testimony; the vindicating of all the heads of sufferings sustained thereupon these twenty-seven years past; the proposing of the right state of the testimony for the interest of Christ, not only of this, but of all former periods, with an account of the propagation and prosecution of the witnesses, wrestlings, and sufferings of it from time to time, to the end it may appear, not only how great the sufferings have been, since this fatal catastrophe and overturning of the covenanted reformation, and unhappy restoration of tyranny and prelacy; but that the grounds upon which they have been stated, are not niceties and novelties, (as they are reproached and reprobated by many), but worthy and weighty truths of great value and validity, and of near affinity unto, and conformity with the continued series and succession of the testimonies in all former periods. So that in this little treatise must be contained a compendious history of the Church of Scotland, her testimony in all ages, a vindication of the present state of it; yea, in effect, a short epitome of the substance of those famous forecited authors, as far as we need to consult them, concerning the controversies of the present time with adversaries; which is much, and perhaps too much, to be undertaken in so small a volume.  But considering that many who are concerned in this cause, yea the most part who concern themselves about, are such who have neither access, nor time, nor capacity to revolve the voluminous labours of these learned men for light in this case, I have done best to bring them into one body of portable bulk with as great brevity as could consist well with any my measure of perspicuity, not meddling with any thing but what I thought might some way conduce to clear some part of the present testimony.”

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File Name: Hopkins, Ezekiel - The Two Covenants

File Submitter: superaben

File Submitted: 12 Aug 2012

File Category: Reference Books (topx)

Author: Ezekiel Hopkins
e-Sword Version: 9.x - 10.x
Suggest New Tag:: Covenantal, Covenant of Grace, Covenant of Works

Ezekiel Hopkins, born around 1633, remained in the Church of England although his views accorded more towards the Puritan movement. As the Bishop of Derry, Ireland, Hopkins was caught in the midst of the Glorious Revolution of William and Mary. He advised no resistance to a Catholic nation that supported the falling James II. After this unpardonable offense to Ireland, his parish chose to send Hopkins back to protestant England.

The covenants are critical for the Christian’s right understanding of the Gospel and grace of God. There is nothing more beautiful than looking at the unchanging nature of God’s sovereign plan through all of time. Ezekiel Hopkins takes the necessary effort to prove Scripturally the differences between the two covenants that make up the harmonious plan of the Gospel.

From the Introduction:

“Of all the mysterious depths in the Christian religion, there is none more necessary for our information, nor more influential upon our practice, than a right apprehension, and a distinct knowledge, of the Doctrine of the Covenants; for, if we be ignorant or mistaken in this, we must needs be liable to false or confused notions of the law and the gospel; of our fall in Adam, and restoration by Christ; of the true grounds of men's condemnation, and the means and terms of their justification; of the justice of God in punishing sinners, and his glorious mercy in saving believers: and, consequently, neither can many perplexing doubts and questions be resolved, the necessity, and yet different concurrence of faith and obedience unto salvation cleared, the utter insufficiency of our own righteousness to procure acceptance for us with God, evinced, his justice vindicated, nor his grace glorified. For all these great and important truths will readily own themselves to be built upon the foundation of God's covenant and stipulation with man; as I hope to make appear in our farther progress.

“And yet, though this doctrine be thus generally serviceable both to knowledge and practice, how many are there who call themselves Christians, that are grossly ignorant of these transactions between God and man! that know not upon what terms they stand with the Almighty; nor what they may expect, according to the tenor of their mutual compact and agreement!

“This, therefore, I shall endeavor to treat of, as briefly and as clearly as the subject will permit, from the words which I have now read unto you; which are the transcript and copy of those two great contracts made between heaven and earth, God and man: the one, from the beginning of his being, and that is the Covenant of Works; the other, immediately upon his fall and ruin, and that is the Covenant of Grace: the one, called here the Righteousness of the Law; and the other, the Righteousness of Faith.”

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File Name: Feathers for Arrows

File Submitter: superaben

File Submitted: 05 Aug 2012

File Category: Dictionaries

Author: Charles H. Spurgeon
e-Sword Version: 9.x - 10.x

Charles Spurgeon’s power in preaching was achieved solely through the blessing of Jesus Christ. During his career, thousands listened to Spurgeon’s sermons and even more read his transcripts after his death. Spurgeon drew crowds because he had a way of preaching that made hard things clear.

Feathers for Arrows was Spurgeon’s personal scrapbook of anecdotes and illustrations. Those astute in Spurgeon’s writings will even recognize a few illustrations found in Spurgeon’s own published sermons. Spurgeon mentioned Feathers for Arrows in his special lectures on the use of anecdotes, part of his Lectures.

This module has been formatted into “.DCTX” as a convenient dictionary for the pastor’s reference.

From the Preface:

There is no necessity in these times to advocate the free use of similitudes in public teaching. Far more needful is it to assist our brethren to find a supply of these indispensable aids to understanding. To some it is difficult to create a comparison, although they know how to use it with effect when it is once suggested to them; and the most fertile minds are frequently stimulated to further production by reading the thoughts of others. It is not, therefore, I hope, an impertinence on my part to present to the Christian public a bundle of illustrations original and collected. My aim has not been to amuse the reader, but to furnish Feathers for Arrows for the servants of Christ.

Whenever I have been permitted sufficient respite from my ministerial duties to enjoy a lengthened tour, or even a short excursion, I have been in the habit of carrying with me a small Note Book, in which I have jotted down any illustrations which have occurred to me by the way. My recreations have been all the more pleasant because I have made them subservient to my lifework. The note book has been useful in my travel as a mental purse. If not fixed upon paper, ideas are apt to vanish with the occasion which suggested them. A word or two will suffice to bring an incident or train of thought to remembrance; and therefore, it would be inexcusable in a minister, who needs so much, not to preserve all that comes in his way.

From the pencil-marks of the pocket-hook my notes have been enlarged into more permanent manuscript, and have been of great service to me. Out of hundreds of metaphors and anecdotes thus collected, I have used the main body in my constant sermonisings; but as enough remained unused to make me feel competently rich in illustrations, I determined to offer a portion of my hoard to my fellow workers, feeling the less difficulty in so doing because the ingatherings of continual observation more than replace the material expended in this distribution. Moreover, indebted as every preacher must be to the illustrations of others, it is but just, that, if he be able, he should make some return: in that spirit my contribution is hereby offered.

To the nucleus formed by callings from my Note Book, my readings, in an attempt to expound the Psalms (The Treasury of David) have enabled me to add many quaint comparisons and ancient stories, which from their very age are probably newer than the latest novelties to modem readers. A few clippings from favorite writers, such as James Hamilton and William Arnot have been thrown in almost of necessity, for one feels a sort of obligation, by the exhibition of golden nuggets, to give note to others of the mines where treasure lies piled up in glittering heaps, To make the gathering still more varied, scraps from newspapers and magazines are interspersed, —fragments preserved in such odd times and circumstances, that out of what basket they first fell I cannot say, whether they are new or old I know not; I can only say that they were new to me. The whole collection is now presented to teachers and preachers as a sincere offering of hearty "brother-help." If there be here a single illustration which shall assist one of my Master's servants in his efforts to impart truth, I shall be greatly gratified. Desiring to do this and every other word and deed,” in the name of the Lord Jesus, giving thanks unto Cod and the Father by him," I prepared these figures and metaphors, that they may serve as feathers for arrows —arrows of gospel truth which I pray may be made sharp in the hearts of the King's enemies.

According to Disraeli's canon, “a preface being the entrance to a book, should invite by its beauty," but he might have equally well remarked that a preface being merely a porch, no one ought to be long detained in it. Believing in this last rule, and begging the reader's lenient criticism, I invite him to such entertainment as this little volume may afford: being myself,

His willing servant,

C.H. Spurgeon

Clapham,
February, 1870.

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File Name: Gill, John - Infant Baptism A Part and Pillar of Popery
File Submitter: superaben
File Submitted: 15 Jul 2012
File Updated: 15 Jul 2012
File Category: Reference Books (topx)
Author: John Gill
e-Sword Version: 9.x - 10.x

The main argument over baptism boils down to the Church’s desire to conform to Christ’s standards as best as humanly possible.  Paedobaptists and Credobaptists firmly believe they are running closer to Christ’s standards, and in the best cases, but sadly not the most cases, their antagonism is a fair desire to see a pure church.

Unfortunately for those wishing to study the subject, both sides of the baptism differences seem to “infer” Biblical proof that is not always clear.  Both sides claim the support of the early fathers, and both sides have strong ties to historical background.  Even worse, there are those who chose to be antagonistic for the sake of antagonism, who only cause needless divisions amongst brothers.  As a result, it is to the student’s advantage to pursue a Scriptural, objective, and compassionate book on baptism.

However, choosing an “objective” book on baptism is impossible, and a “compassionate” book is rare.  Both sides employ convincing apologetical authors defending their views and attacking the opposite view.  As a result, attempting a study necessarily involves an uncomfortable sensation of being accused of scriptural corruption by the author of the opposing treatise.  It is a shame that the church is reduced to squabble over an important issue in a commonly childish fashion.

The baptism issue is important, as a Christian’s view of baptism will influence other areas of his theology.  Coming to a conclusion on the controversy is essential.

Publisher’s Note

Please realize that as the publisher of this module, I do not necessarily endorse the content, arguments, or perspectives of this module.  I have undertaken this module because of my desire to understand the issue of baptism; I am still a student of the issue desiring to see Christ’s church closely conforming to His commands.  Please do not view this module as representative of my opinions, but feel free to send me helpful articles on baptism!

John Gill’s Infant Baptism a Part and Pillar of Popery

John Gill is merely remembered today for his gigantic Commentary on the Whole Bible.  Gill was a scholar of the first sort, reading and citing the entire Jewish Rabbinic writings in his works.  No one since has had quite the same level of traditional knowledge.  Gill pastored the church founded by Benjamin Keach, and was succeeded by John Rippon, James Smith, and a man named Charles Spurgeon.

Spurgeon himself writes rather critically of his predecessor.   Like Keach before him, Gill had a bone to pick with his Paedobaptist brethren.  Infant Baptism, a Part and Pillar of Popery was Gill’s stab at his favorite topic.

As the publisher, please realize that I cannot recommend this book.  I hesitated to upload it because of its divisive nature.  However, at the same time, after reading it for my own study, I realize that its historical and authoritative value cannot be forgotten.  Gill feels strongly on this issue, and antagonizes greatly his opponents.  This is no easy read!  I must restate my disclaimer that I do not endorse the unloving nature of this module.  If you choose to study it for the sake of its past significance, please be aware that Gill does not represent all credobaptistic authors in his stance and beliefs.

Please do not download this book to create division in the church; I have provided it for those who desire to study this issue, not for those who choose to antagonize.

From the Introduction:

“Having been called upon to maintain certain statements which, in a recent publication, I advanced with respect to infant baptism, or else to retract them, I readily undertake the former; and shall, therefore, in the ensuing treatise, endeavor to explain myself, and to defend the positions then taken. With this view, it will be proper first to recite the paragraph which has been so strenuously assailed. It is as follows: ‘The Pedobaptists are ever restless and uneasy, struggling to sustain, if possible, their unscriptural practice of infant baptism; although it is no other than a pillar of Popery; a corruption, by which Antichrist has spread his baneful influence over many nations; which forms the basis of national churches and ecclesiastical establishments; and which, uniting the church and the world, binds them together so firmly, that there can never be a full separation of the one from the other, nor any thorough reform in religion, until it be wholly removed. But, although it has so long and so largely obtained, and still does obtain, yet I believe, with a firm and unshaken faith, that the time is hastening on, when it will no more be practiced in the world; when churches will be formed on the model ordained by Christ, and observed by the Apostles; when the doctrines and discipline of the Gospel will be restored to their primitive purity and luster; and when the ordinances of baptism and the Lord's supper will be administered as they were first delivered, clear from all the superstitious admixtures with which later times have defaced them. All this, I am persuaded, will be accomplished, when the Lord shall be King over all the earth, and there shall be one Lord, and His name one.’

“The paragraph, thus cited, consists of several distinct propositions, which I shall endeavor, in the following chapters, to elucidate and establish. And if, in the course of the investigation, any thing should be said that may seem to savor of severity, let it be remembered that all my remarks are directed against infant baptism itself, and not against the individuals who practice it. For the evangelical denominations adhering to this custom, I cherish the highest regard. I recognize them as members of the body of Christ, and fellow heirs with the saints. I rejoice in their general advocacy of the doctrines of the Gospel; in their Christian spirit; in their unwearied labors to extend the kingdom of the Redeemer. But while I love and venerate them for their manly excellencies, I do not the less deplore the one error by which those excellencies are sullied. And I deplore it, not because it is fatal to their piety, and will ultimately bar them out of heaven; but because, however honestly held, it nevertheless dishonors the authority of the Savior whom they profess to obey, hinders the supremacy of His laws, and counteracts their own efforts to promote it. May ‘the Spirit of truth’ so enlighten our minds, that we shall all know and receive ‘the truth, the whole truth, and nothing but the truth.’”

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File Name: Calvin, John - A Treatise on the Sacraments

File Submitter: superaben

File Submitted: 15 Jul 2012

File Category: Reference Books (topx)

Author: John Calvin
e-Sword Version: 9.x - 10.x

John Calvin is known today as the author of The Institutes of the Christian Religion, and his Commentary on the Bible.  Although born in France and originally unwilling to stay in the front lines of the Reformation, the Lord stopped Calvin in his flight from France by using William Farel at Geneva.  Through God’s grace, Farel “forced” Calvin to stay at Geneva, Switzerland, to reform this important town and create a stronghold for Reformed truth.  Calvin’s pen was feared by those corrupting the church, and his influence reached globally.

One of the largest issues confronting the Protestant Reformation was the sacraments.  To start, the Roman Catholic Church created a total of three “sacraments” to add to the Biblical duo of communion and baptism.  Calvin took upon himself the job of illustrating more on this critical issue beyond the extensive coverage in the Institutes.  Calvin broke down the issue into three parts, one on each sacrament and one on the sacraments in general.

As usual, Calvin uses his extensive Scriptural and classical knowledge to proclaim the Reformation.  Calvin comes from the Paedobaptist point of view on baptism, and since his view on baptism has influenced thousands since, it is important to understand Calvin’s perspective.  Whether you agree or not, you will find that Calvin was indeed a student, a scholar, and a Christian.

Calvin’s Definition of a Sacrament:

“Beside the preaching of the Gospel, another help of like sort is in the sacraments; of which to have some certain doctrine taught, is much behoveful for us, whereby we may learn both to what end they were ordained, and what is now the use of them. First, it is meet to consider what is a sacrament. It seemeth to me that this shall be a plain and proper definition, if we say that it is an outward sign, wherewith the Lord sealeth to our consciences the promises of his good will toward us, to sustain the weakness of our faith; and we again, on our behalfs, do testify our godliness toward him, as well before him and the angels, as before men. We may also with more briefness define it otherwise, as to call it a testimony of God's favor toward us, confirmed by an outward sign, with a mutual testifying of our godliness toward him. Whethersoever you choose of these definitions, it differeth nothing in sense from that definition of Augustine, which teacheth that a sacrament is a visible sign of a holy thing, or a visible form of invisible grace; but it doth better and more certainly express the thing itself. For whereas in that briefness there is some darkness, wherein many of the unskilfuller sort are deceived: I thought good in more words to give a fuller sentence, that there should remain no doubt.”

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File Name: M'Cheyne, Robert M. - Bethany: or, The Sickness, Death, and Resurrection of Lazarus
File Submitter: superaben
File Submitted: 14 Jul 2012
File Updated: 14 Jul 2012
File Category: Reference Books (topx)
Author: Robert Murray M'Cheyne
e-Sword Version: 9.x - 10.x

Robert Murray M’Cheyne would choose to be remembered today as a sinner used by God’s grace alone as a tool for the glory of Jesus Christ. He was a young pastor in Scotland who passionately pleaded with the lost. Although his ministry lasted for only a few years, the Lord saw fit to use His tool to preach the gospel in a way seldom repeated. M’Cheyne’s sermons contain the best examples of loving concern mixed with stern warnings, a necessity of effective evangelism. Heroically, M’Cheyne gave his life to preach and fight for Christ’s Kingdom, dying at age 29 in 1843.

Along with his later biographer, Rev. Andrew A. Bonar, M’Cheyne traveled to Israel and the surrounding areas ministering to the Jews. While in that historic land, M’Cheyne personally visited most of the important sites known in his time as mentioned in the Bible. M’Cheyne talked especially about visiting Bethany, and the traditional house of Martha and Mary.

Perhaps that memory is what inspired M’Cheyne to return home to Scotland and produce one of his sweetest, loveliest, and Godliest books. “Bethany” was written as an exposition of John 11, but M’Cheyne’s pastor’s heart is at its most compassionate and loving. He searchingly uses the Scriptures to convict us of ingratitude and rebellion towards the LORD.

“Bethany” is for you who are hurting due to the loss of someone dear. “Bethany” is for you who yourselves are sick, and wondering why. “Bethany” is for you who have yet to see the compassion and love of Jesus Christ.

Personally, this book has had a huge impact on me. May God bless “Bethany” as it enters reborn into the digital world.

From the First Chapter:

“’Man is born to trouble, as the sparks fly upward.’ Sickness goes round — it spares no family, rich or poor. Sometimes the young, sometimes the old, sometimes those in the strength of their days, are laid down on the bed of sickness. ‘Remember those that suffer adversity, as being yourselves also in the body.’

“The reasons why God sends sickness are very various:

“1. In some it is sent for the conversion of the soul. Sometimes in health the word does not touch the heart. The world is all. Its gayeties, its pleasures, its admiration, captivate your mind. God sometimes.draws you aside into a sick-bed, and shows you the sin of your heart, the vanity of worldly pleasures, and drives the soul to seek a sure resting-place for eternity in Christ. O happy sickness, that draws the soul to Jesus! Job 33:1-11, Psalm 147:1-14.

“2. Sometimes it is for the conversion of friends. When the Covenanters went out to battle, they kneeled down on the field and prayed; and this was one of their prayers: ‘Lord, take the ripe, and spare the green.’ God sometimes does this in families. He cuts down the praying child, the child that was half ridiculed, half wondered at, that the rest may think, and turn, and pray.

“3. Sometimes it is a frown of judgment. When worldly people go long on in a course of sin, against the light of the Bible and the warnings of ministers, God sometimes frowns upon them, and they wither suddenly. ‘He, that being often reproved, hardeneth his neck, shall suddenly be destroyed, and that without remedy.’ Proverbs 29:1. ‘For this cause many are weak and sickly among you, and many sleep.’ 1 Corinthians 11:30

“4. Another case is now before us—that of a child of God sick, that Christ might be glorified in him.”

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File Name: Miller, Samuel - Infant Baptism Scriptural and Reasonable
File Submitter: superaben
File Submitted: 07 Jul 2012
File Updated: 28 Jul 2012
File Category: Reference Books (topx)
Author: Samuel Miller
e-Sword Version: 9.x - 10.x
Suggest New Tag:: Paedobaptist, Baptism

The main argument over baptism boils down to the Church’s desire to conform to Christ’s standards as best as humanly possible.  Paedobaptists and Credobaptists firmly believe they are running closer to Christ’s standards, and in the best cases, but sadly not the most cases, their antagonism is a fair desire to see a pure church.

Unfortunately for those wishing to study the subject, both sides of the baptism differences seem to “infer” Biblical proof that is not always clear.  Both sides claim the support of the early fathers, and both sides have strong ties to historical background.  Even worse, there are those who chose to be antagonistic for the sake of antagonism, who only cause needless divisions amongst brothers.  As a result, it is to the student’s advantage to pursue a Scriptural, objective, and compassionate book on baptism.

However, choosing an “objective” book on baptism is impossible, and a “compassionate” book is rare.  Both sides employ convincing apologetical authors defending their views and attacking the opposite view.  As a result, attempting a study necessarily involves an uncomfortable sensation of being accused of scriptural corruption by the author of the opposing treatise.  It is a shame that the church is reduced to squabble over an important issue in a commonly childish fashion.

The baptism issue is important, as a Christian’s view of baptism will influence other areas of his theology.  Coming to a conclusion on the controversy is essential.

Publisher’s Note

Please realize that as the publisher of this module, I do not necessarily endorse the content, arguments, or perspectives of this module.  I have undertaken this module because of my desire to understand the issue of baptism; I am still a student of the issue desiring to see Christ’s church closely conforming to His commands.  Please do not view this module as representative of my opinions, but feel free to send me helpful articles on baptism!

Samuel Miller’s Infant Baptism Scriptural and Reasonable

Samuel Miller was not only a pastor, but a professor and president of Princeton University.  Miller grew up Presbyterian, and as an author in the Presbyterian Board of Publication he was well known in all denominations for his edifying books on many subjects.

Miller writes on baptism from the perspective of a student of history as well as theology.  Drawing from the works of the church fathers, he proves that church history has a strong support of paedobaptism.  Miller makes a firm case for paedobaptism as well as affusion, and like others in the baptism debate, he believes strongly in the authenticity of his view.

From the Advertisement:

“The substance of the following discourses was delivered, in two sermons, in the Church in Freehold, Monmouth county, New Jersey, on the 29th of September 1833. A desire for their publication having been expressed by some who heard them, I have thought proper to revise and enlarge the whole, and present it in the present form. The subject is one which has given rise to much warm discussion, and it would seem, at first view, to be a work of supererogation, if not of still more unfavorable character, to trouble the Christian community with another treatise upon it. But our Anti-Paedobaptist brethren appear to be resolved that it shall never cease to be agitated; and as, indeed, the constant stirring of this controversy seems to furnish no small share of the very aliment on which they depend for subsistence as a denomination, they cannot be expected to let it rest. The great importance of the subject, in my estimation; and the hope that this little volume may reach and benefit some, who are in danger of being drawn into the toils of error, and have no opportunity of perusing larger works, have induced me to undergo the labor of preparing it for the press.

“My object is, not to write for the learned, but to present the subject in that brief, plain, popular manner which is adapted to the case of those who read but little. I have, therefore, designedly avoided the introduction of much matter which properly belongs to the subject, and which is to be found in larger treatises; and have especially refrained from entering further into the field of philological discussion, than was absolutely necessary for the accomplishment of my plan.

“If I know my own heart, my purpose is, not to wound the feelings of a human being; not to stir up strife; but to provide a little manual, better adapted than any of this class that I have seen, for the use of those Presbyterians who are continually assaulted, and sometimes perplexed, by their Baptist neighbors. May the Divine benediction rest upon the humble offering!”

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File Name: Shirreff, William - Lectures on Baptism
File Submitter: superaben
File Submitted: 07 Jul 2012
File Updated: 02 Aug 2012
File Category: Reference Books (topx)
Author: William Shirreff
e-Sword Version: 9.x - 10.x
Suggest New Tag:: Baptist, Baptism

The main argument over baptism boils down to the Church’s desire to conform to Christ’s standards as best as humanly possible. Paedobaptists and Credobaptists firmly believe they are running closer to Christ’s standards, and in the best cases, but sadly not the most cases, their antagonism is a fair desire to see a pure church.

Unfortunately for those wishing to study the subject, both sides of the baptism differences seem to “infer” Biblical proof that is not always clear. Both sides claim the support of the early fathers, and both sides have strong ties to historical background. Even worse, there are those who chose to be antagonistic for the sake of antagonism, who only cause needless divisions amongst brothers. As a result, it is to the student’s advantage to pursue a Scriptural, objective, and compassionate book on baptism.

However, choosing an “objective” book on baptism is impossible, and a “compassionate” book is rare. Both sides employ convincing apologetical authors defending their views and attacking the opposite view. As a result, attempting a study necessarily involves an uncomfortable sensation of being accused of scriptural corruption by the author of the opposing treatise. It is a shame that the church is reduced to squabble over an important issue in a commonly childish fashion.

The baptism issue is important, as a Christian’s view of baptism will influence other areas of his theology. Coming to a conclusion on the controversy is essential.

Publisher’s Note

Please realize that as the publisher of this module, I do not necessarily endorse the content, arguments, or perspectives of this module. I have undertaken this module because of my desire to understand the issue of baptism; I am still a student of the issue desiring to see Christ’s church closely conforming to His commands. Please do not view this module as representative of my opinions, but feel free to send me helpful articles on baptism!

William Shirreff’s Lectures on Baptism

Because William Shirreff’s writings can be strong and harsh at times, it is best first to understand the man. Shirreff was a pastor in the Church of Scotland, and became convinced that state churches and infant baptism were both errors. Shirreff chose to resign his lucrative rectorship in St. Ninians and pastor a fledgling church in Glasgow. At Glasgow, Shirreff wished to educate his congregation on the baptism controversy. Every Wednesday, Shirreff lectured on the issue.

Shirreff’s Lectures on Baptism, published posthumously, is an important treatise. For years, his lectures were one of the “go-to” books for the Credobaptist side. Although Shirreff firmly believes his own opinion, and does come across strongly, his arguments represent well the traditional defense of Credobaptism.

From the Introductory Lecture:

“The object of these Lectures is to state the doctrine of the Scriptures on the ordinance of Christian Baptism. It is a very common, though a very groundless and hurtful opinion, that the discussion of this subject is unnecessary. Positive institutions are far from being uninteresting to the friends of religion; in them the truth is embodied, and the observance of them, as of every precept of revelation, belongs to the obedience of faith, and comfort of the gospel. We have salutary warning in the scriptures, that it is at our peril, if we act on the popular error, that positive institutions are unworthy of study and attention.

“The design of these Lectures will not be altogether frustrated, if, by their means, any shall be induced to lay aside prejudice, to examine for themselves, and for themselves to decide and act in regard to this important ordinance of Christ.

“The object of these Discourses is to assist the honest inquirer in his search after truth. When he is in danger of being misled by habit, misrepresentation, or sophistry, he must be apprised of his danger; these habits, misrepresentations, and sophistries must be exposed. Beyond this necessary duty, every thing polemical and controversial, will be avoided. It is with doctrines that the inquirer after truth is concerned. The grand question is — “What saith the Scripture?" Having ascertained this, it ought to be of no moment by whom the doctrine is either taught or received, opposed or rejected.

“It is the desire and duty of the speaker to assist the honest and enlightened part of the community in detecting and removing the corruptions of Christianity. This design would be frustrated by the perversion, misrepresentation, or misapplication of any part of Scripture. Inquirers therefore may depend on it, that, according to the grace given, the example of the Apostle will be followed, 1 Corinthians 4:1, “Seeing we have this ministry, as we have received mercy, we faint not. But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God."

“In order to profit by these Lectures, the following hints may be useful: —

“1st, Continue in prayer to God for the direction and guidance of the Spirit.

“2d, Whilst any particular topic is under discussion, we should confine our attention to that particular topic. Of that exclusively it will be our interest to think and determine. For instance, the inquiry whether Christians, after believing, ought to be baptized, does not involve the consideration of infant baptism. Again, supposing infant baptism to be commanded, the question whether this should supersede our observance of Baptism after believing, is distinct from both the preceding inquiries.

“3d, The inquirer should be on his guard against the effects of remaining corruption and external influence. Many good men (like the first Reformers) have never studied these subjects. Some of approved character and learning have defended corruptions of the truth by arguments which prove only the power of preconceived opinions. In the ordinary affairs of life, the man would be pitied who had the weakness seriously to advance such arguments. The influence of corruption remaining in the mind, is still more to be dreaded. He has little to expect from the assistance of others, who is not continually on his guard against it.

“4th, The inquirer must himself read through the New Testament; he must observe all the passages which treat on the subject of Baptism at one, or rather at different readings; he must observe what each passage intimates on the different topics of inquiry. Having finished this process, he must mark the result. If he reads other books (as he probably will) he must act in regard to his books, as a judge or a jury acts in regard to counsel: having heard both sides, they decide for themselves. I said, books besides the New Testament will probably be read; but allow me to say also, that this labor is not absolutely necessary. The Scriptures themselves are sufficient to make the man of God perfect, thoroughly furnished to every good work. But whether other books be perused or not, the inquirer must begin and end with the perusal of the New Testament. The Spirit of God must have the honor, which is exclusively due to himself. The inquirer will find that submission to, and the enjoyment of God are here, as every where the, inseparably connected. Of the reasonings of men, we shall treat in their place; at present, I give only the following cautions: — Never mistake supposition, or mere assertions, for proof. Never act on a proof proposed, but not understood. Never confound the creatures of imagination with the conclusions of reason. Never mistake one subject for another, but distinguish things that differ.”

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Unfortunately, Topic/Resource Library modules can't be made this way. It's the way e-Sword is programmed. The module maker must specify a font type and size, and it overrides anything the user has specified.

Although this question has probably already been expressed somewhere, for a refresher for those of us who do a few Topic modules, what are the "best" font settings to use that match the majority of e-Sword users' desires? Is Times New Roman 12 point normally a safe choice?

Thanks!

File Name: Cobbet, Thomas - Gospel Incense: A Practical Treatise on Prayer

File Submitter: superaben

File Submitted: 24 Jun 2012

File Category: Reference Books (topx)

Author: Thomas Cobbet
e-Sword Version: 9.x - 10.x
Suggest New Tag:: Prayer, Practical Theology

Spurgeon once wrote that no person can ever pray perfectly. However, it is a fact that the Christian walk is incomplete without a proper attitude of prayer. Anything to guide a Christian in pursuing that proper attitude will enrich his life and walk with the Lord.

Thomas Cobbet was a Puritan pastor in New England forced to flee England in 1637 for his Separatist beliefs. Today, Cobbet can be remembered as one of the most faithful Puritan pastors who shepherded in America. His works, known for their scholarly treatment of Biblical principles, include a rarely seen treatise upon civil government which later would influence the American colonies in a similar manner to Hugh Languet’s Vindacae Contra Tyrannos. Cobbet also wrote a book defending infant baptism, an unpopular position in New England; as a result, Cobbet was allowed to publicly debate Baptists over the issue.

Gospel Incense is Cobbet’s treatise on prayer published in 1656. Cobbet was a worthy divine to write on such an important subject. In the words of Cotton Mather, “…the instances of surprising effects following upon the prayers of this gracious man were so many, that it was generally supposed, that the enemies of New England owed their wondrous disasters, as much to the prayers of this true Israelite, as to any other cause.” Cobbet’s epitaph upon his grave remarks in a similar strain, calling him a man of “exemplary prayer.”

May this Puritan gem bless your prayer life.

To the Reader from Thomas Cobbet:

Courteous Reader,—

I have adventured twice already into the press, in matters controversial, and (through grace) what I have written has found good acceptance in the eyes of the godly wise; and now upon the earnest persuasion of godly and worthy friends here, unto the Lord, and unto me, I am sending forth this discourse, which respects a matter practical. It is not a little exercise unto godly minds, and much more grievous is it in the sight of the God of truth and peace, that there is so great and confused a noise of axes and hammers now-a-days in the Lord’s temple; and when will that blessed time come, when unto all the Lord’s people whatsoever, “there shall be but one Lord, and his name one.” Verily, it is strange to see, that in these days the Lord according to his promise, should so graciously afford to his people the means; even turn to the people a pure lip, a pure ministry; and yet the promised end thereof is not attained, namely, the serving of the Lord with one shoulder, or with one consent. I know there are many lets thereunto, but surely this is not the least, that the word held forth by the purer ministry thereof, has, not had such effectual force upon their hearts, who enjoy the same, as to bring them to be conscionable in calling upon the name of the Lord, which is the more immediate end of such a ministry. For so saith the Lord, I will turn to the people a pure lip or language, that they may call upon the name of the Lord; for then the next effect would follow, which there also is promised, they would come to serve the Lord with one consent. But the subtle enemy to all purity and power of godliness, bestirs himself what in him lies, to heighten and increase as many differences in judgment in Christians as may be, and that may breed and feed distances in affection, and so undermine any such unanimous. attending to serve the Lord. The heads and hearts both of preachers and professors shall be so busily and continually taken up with endless. disputes, that they shall have little leisure or list to attend the practicals of religion, wherein the life and power of pure religion does mainly consist. Disputing times about the speculatives of religion, are wont to be declining times in the practicals, and vitals thereof. Witness former ages, wherein the schoolmen and their notions flourished, but purity and power of religion withered. And, ah, that this present age, which yields so many skeptics in religion, had not withal increased decayed, unsound, spiritually sick, lame, blind, deaf, dumb, yea, dying, and twice dead Christians. Surely, if Christians had maintained acquaintance with God in prayer, they had never fallen in thus with so many delusive fancies, and so come to have fallen out with the weightier matters of God, so as to be at such distances from them in their spirits. If they had faithfully repaired to the Lord for his counsel, their ears and hearts had not been so open to satanical whisperings. How much was that man of God in prayer, to be kept sound in the faith? witness his frequent requests this way, mentioned: “O, let me not wander from thy commandments,” and “remove from me the way of lying, (doctrinally, as well as practically considered,) and grant me thy law graciously.” “Take not away utterly the word of truth out of my mouth, so shall I keep thy law continually.” “Teach me good judgment and knowledge, for I have believed thy commandments.” “Make my heart sound in thy statutes, that I be not ashamed.” The corrupt prophets and priests of old, who seduced the people from the truth, were persons that made no conscience of prayer. “The pastors are become brutish, and have not sought the Lord.” Those apostatizing neuters in religion of old, were men that were careless of seeking of God, and counseling with him in their prayers. “And them that are turned back, and those that have not sought the Lord, nor inquired for him.” The like may be well feared in Christians in these apostatizing times from the truths and ways of God; that they do not talk much with God in prayer, and he as little delights to speak to their hearts. They grow loose-hearted, and strangers to God; and Satan espying this distance betwixt them and God, falls in with them, enters other delusive discourses with them; and at length withdraws them yet further from the Lord. But thou, Christian reader, ply it with the Lord in prayer, that he would draw thee after him, and he will bring thee into his chambers. He will bring thee into the secret of his counsels, presence, and protection, where thou shalt be kept safe in judgment, heart, and life, in the worst times. Fervent and faithful prayers would also help very much to cast the unclean spirit out of the land, and to dispossess the spirits of many Christians, who are even possessed by an erring spirit. If there were also but more men of God, who might Moses-like, continue, holding up their hands in prayer, no doubt but Amalekite spirited seducers would soon be put to the worst; yea, though Philistine-like, they had even routed the churches of Christ, yet a few such blessed worthies of God, who are mighty with God in prayer, would like so many Shammahs or Eleazers, soon prevail for a blessed day over them. If Jonathan had not wrought with God (in prayer), Israel had never had so glorious a day, as they had against those Philistines. If men had even given themselves to the Devil, as too many now have to spirits of error, yet if Luther-like, we were more in prayer, there might be help that way, and they rescued, and those spirits discarded. And what gracious heart can bear it, to see so many poor Christians even drawn to death, and forbear crying to the Lord for their deliverance! Mystical Babylon devoted to ruin, hastens to its downfall, and shall not we be up and doing iii prayer now to help dispatch her, as they of old did that other Babylon? “The violence done to me be upon Babylon, shall the inhabitants say. My blood upon the inhabitants of Chaldea, shall Jerusalem say,” namely, in their earnest prayers. The time approaches, when the promised mercies to the poor blinded Jews shall be accomplished; and what more seasonable work of love can we do for the Lord, or them, than to be now much in praying? Oh, that the salvation of Israel were come out of Zion! In a word, let all the enemies of England, old or new, to commonwealth or church, know, that churches of praying believers, are terrible as so many armies with banners, as so many thundering Legions. Let them tremble to think, that whatever breaches they have occasioned amongst the Lord’s people, yet that there is a considerable stand of resolute ones left, right bred Israelites, notable good wrestlers, and as special prevailers with God, I believe that the church’s enemies have been forced to see or feel the force of saint’s prayers. We may set God to work, (pardon the expression,) in these dangerous times for church and commonwealth by our prayers; as he did of old in like case: “It is time for thee, Lord, to work, for they make void thy law.”

Wherefore, Christian reader, albeit others have written worthily about this subject of prayer in their times: yet let it not seem unseasonable to thee, or be unaccepted by thee, that I also, (though the most unfit and unworthy to attempt so great a work,) do at this time likewise, bring in evidence with other witnesses to the same truth, concerning the nature, necessity, excellency, and efficacy of holy and spiritual prayer; and that I also, according to that small measure of light and grace received of the Lord, do hereby endeavor to stir up thy pure mind, by way of remembrance, that thou mayest be mindful, not alone of their writings, but especially of the words before spoken, both by the prophets and apostles concerning this subject of prayer, that as in preaching upon it here, the Lord was pleased to bless that discourse of prayer to sundry souls, so (if it may be his gracious pleasure) it may be of lively and effectual use to thy soul’s welfare and peace; which shall be his prayer, who is

Thine in the Lord Jesus,
THOMAS COBBET.
Lynn in New England,
the 24 of October, 1653.

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File Name: Boardman, Henry A. - The Claims of Religion Upon Medical Men

File Submitter: superaben

File Submitted: 03 Jun 2012

File Category: Reference Books (topx)

Author: Henry Augustus Boardman
e-Sword Version: 9.x - 10.x

Taking as his text “Luke, the beloved physician,” Henry Augustus Boardman preached a sermon to medical doctors.  Although meant only for his immediate congregation on November 21^st, 1844, the sermon was distributed by members of the congregation to their medical friends.

Convicting, as Boardman’s publications always became, The Claims of Religion Upon Medical Men was published upon request by the University of Pennsylvania and Jefferson Medical College.

This little volume explains the importance of the medical field, as well as the responsibilities of medical practitioners to seek Christ and show Him to their patients.

Quoted from the sermon:

“A profession charged with so lofty and benign a ministration, and whose responsibilities are of so delicate and weighty a character, demands eminent qualifications, both of the head and heart, on the part of those who would assume its duties. Most of these qualifications, perhaps all, in a greater or less degree, are set forth with admirable ability and skill in the daily instructions of our medical schools. There is one, however, which is usually inculcated in the class-room only in an incidental way, and which, on every account, deserves your most candid and serious attention—I mean, PERSONAL RELIGION. The topic, then, I propose to bring before you, in the present discourse, is, THE IMPORTANCE OF PERSONAL RELIGION TO MEDICAL MEN. The theme would better suit a volume than a sermon. I shall confine myself to a few hints on the more obvious aspects of the subject. “

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File Name: Calderwood, David - The Pastor and the Prelate

File Submitter: superaben

File Submitted: 03 Jun 2012

File Category: Reference Books (topx)

Author: David Calderwood
e-Sword Version: 9.x - 10.x

The Pastor and the Prelate is a product of David Calderwood’s prodigious pen. Calderwood is well known to those who have any familiarity with Scottish church history as the author of the authoritative seven volume “History of the Kirk of Scotland”. Although known today as an author, Calderwood was better known in his day as a Covenanting pastor. Born in 1575, Calderwood lived through much of the tumultuous foundings of the Reformed Scottish Church.

As a man who read English, French, Latin, Greek and Hebrew, as well as scatterings of many other languages, Calderwood was a scholar of great repute. The Pastor and the Prelate, published in quarto in 1628, Calderwood’s 53^rd year, was his 11^th book out of a total of 21 books.

Why read a book arguing against the corruption of the leaders in the Catholic Church today? This book was uploaded because it is not addressing only the bishops of Calderwood’s day; it lays before us a view of what constitutes a Pastor. Today’s false prophets and corrupt shepherds resemble the Catholic prelates’ tyrannous man-made authority. Calderwood compares the pastor and the prelate according to Biblical qualifications.

The Pastor and the Prelate is a warning to wolfish false prophets and a confirmation to Christ’s shepherds; it should not only be required reading for those wishing to enter the ministry but reread every year.



THE AUTHOR’S PREFACE.

TO THE CHRISTIAN READER.

For no other is this intended, (not for him that readeth not, but casteth it by, or closeth his eyes lest he see truth, judging of things controverted by his own conceits, or upon report, and not upon trial; neither for him that is either so antichristian that he hath not the patience to read one page written against prelates and their hierarchy, or that is so unchristian that his earthly designs are his highest intentions, and estoenieth all motions about religion, that cross him or comfort him not in these, to be either seditious commotions, or nothing but idlements of indifference,) but for him who, above all things, loves to see the truth, and, above all things, loveth the truth, when he hath seen it, that is even for thyself, Christian reader, have we entered into this comparison of the Pastor and Prelate, and at thy hands do we expect the performance of two Christian duties; one is for thine own good: That thou wilt labor with thine heart for more feeling now than thou hadst faith at the first, when it was often foretold from the word of God and the woeful experience of former times, “That this transcendent hierarchy of lordly and lording prelates, brought in upon the kirk of Christ without precept or example from himself would prove at last the ruin of religion.” Now may be seen what was said before, that the government of the kirk and the worship of God are like the twins spoken of by Hippocrates, and that the one of them dwining away, and dying among us, the whole face of the other looketh pale, and pitifully proclaimeth (if the cry of our sins would suffer us to hear), that religion herself is sick at the heart; for what is the daily increase of old papistry, the spreading gangrene of new heresies, the scoffing at holiness instead of imitating, the laughing at sin instead of lamentation, but the inseparable effects of this prelacy, and the ordinary practices of our prelates, the symptom of the sickness of Christian religion, and the causes of this cloud of wrath that so long hangs and hovers above us. Consider that (according to Bernard’s observation of these blind-winding stairs that lead down to destruction) this hierarchy which in the beginning seemed a weight so insupportable that they who took it upon them could not hold up their faces for sin and for shame, did appear soon afterward, albeit heavy, yet tolerable,—of heavy it became light, of light insensible, of insensible delectable, and of delectable it is at last become a matter of glorying: that which was a glory is become a shame, and that which was a shame is accounted a glory. Of late ministers could not be found to fill the void places of prelacy, now prelacies cannot be found to fill the void hearts of the ministers; so far have we turned from that which we lately were, and in so few years, that that which was nothing else but a rope of disgrace is wonderfully changed into a chain of pride. As thou lovest Jesus Christ and thine own soul, and would be loath to communicate in all the sins, and to involve thyself into the guiltiness of all the evils that this prelacy hath produced, take heed that thine eye be not dazzled with the varnish and splendor that the world hath put upon it (for in substance it is the same as it was at the beginning, and in the fruits hath proved far worse than at the first was feared); labor to keep thy judgment sound and affection sincere, still thinking of the painful pastor and the proud prelate as they were thought on since the reformation, and praying to God, as good men did of old, in the corrupt times of the kirk: that he would put to his band and purge his vineyard; that he would whip buyers and sellers out of his temple; that he would strike Gehazites with leprosy, and that he would bring low such Simonites as now are so high, being lifted up by the ministry of Satan.

Another Christian duty, Christian reader, we expect at thine hands for the good of the kirk,—that whatsoever be thy place, higher or lower, farther or nearer, unto his Majesty’s person, who gladly would acquaint his Majesty particularly with the state of the kirk in his Majesty’s kingdom of Scotland, as what it was once, what it might have been before this time, what it is become of late, and what it is like to be ere long; but either cannot for want of occasion, or dare not for awe of the prelates, whose courting is more to be feared than their cursing,—that thou would do what thou may to make this following treatise come to his Majesty’s hands; for we, his Majesty’s loving people of Scotland, who both love his Majesty’s person and crown, acknowledging the duty we owe, to his Majesty, commanded in the first commandment after the first table, to come nearest unto that religion and piety whereby we worship God himself, who neither love schisms in the kirk, nor witty reconcilements of truth and error, but would keep the truth in peace; who neither are puritans, nor Brownists, nor seditious, as men calumniate, but professors of the true religion as it was at the first reformed among us; and as it hath furnished unto us all the hope that we have of eternal happiness, we would show his gracious Majesty that, according to the saying of Solomon, “When the righteous are in authority the people rejoice,” &c. Our hearts were filled with joy add our mouths with laughter when, at the first beginnings of his reign, we did not only bear the fame of his princely inclination to equity and righteous judgment, but did perceive the noble proofs thereof in trying the truth of things controverted, while his Majesty, with that worthy king, kept still one ear shut for the other party, and with that wiser king, when he declared that the wisdom of God was in him to do judgment, would have both parties to stand before him at once, that, hearing both, they might speed best, and go out most cheerful from his Majesty’s face, who had the best cause. By this we were confident that his throne should be established, the nations swayed by his exalted scepter, and our cause, which is no particular man’s, but Christ’s own cause, should be heard at last, and righteously determined, that every thing in the house of the God of heaven might be done after the will of the God of heaven, than which there can be nothing more reasonable, and which is the sum of all our desires. Our adversaries, upon the contrary, out of the experience they find of his Majesty’s disposition to equity, and out of the consciousness they have of the iniquity of the cause that they maintain only because it maintaineth their greatness, have used all means to prevent his trial, have stopped, so far as may be, all ways of information, and, according to the crafty counsel given to Pericles, not being able to make account, have done what they can that they be not called to account.When commissioners were to go to his Majesty they would have none but their own, and when some that were not their own were chosen by a meeting of the kirk, they would not have then; to go, which hath made us, after long waiting in silence, and many essays to resolve in end, there being no other way left unto us, with all submission of mind, to send up our Pastor and Prelate in print, who have been impeded by the prelates to come together in person; neither can it offend the prelate that the pastor speak the truth this one time for himself and the prelate, since the prelate so many times hath spoken his pleasure for both. Our silence and ceasing in the cause would give great worldly ease to ourselves, and greatest contentment to our adversaries, who now cry nothing but Peace, peace, that is, a peaceable possession of their honors and wealth and a cruel oppression of their brethren, but withal would prove us to be unfaithful both to our God and to our king; for beside the obligation that is common to us with other reformed kirks, we stand bound by solemn oath, covenant and subscription, published in the world, to defend the doctrine and discipline of this kirk, and to oppose the hierarchy and all rites and ceremonies added to the worship of God. Silence in such a cause may be sin to other kirks, but to us it is perjury in the sight of God, and would also wove us unfaithful to our king; for howsoever the prelates profess in public, “That no ceremony no bishop, no bishop no king,” and do suggest in secret the service that they can do to monarchy, they do but mind themselves and their own idol. That government of the kirk is most useful for kings and kingdoms which is best warranted by the word of God, by whom kings reign and kingdoms are established. The pillars of his Majesty’s throne are of God’s own making, —religion upon the right hand and righteousness upon the left The pomp of ceremonies and pride of prelacy are pillars artificially wrought by the wit of man for setting up and supporting the Pope’s tyranny, “No ceremony no prelate, no prelate no pope.” When his Majesty’s wisdom hath searched all the crooks of this controversy, let us be reputed the worst of all men, let us all be censured, silenced, confined, deprived or exiled, as some of us are, and have been for a long time, if the cause that we maintain shall be found any other but that we desire that God be served and his house ruled according to has own will, and if it shall not be found that the kirk of God, perfect in order and office bearers without prelates and their ceremonies, may be governed upon a small part of their great rents, with more honor to God, with more hearty obedience to the king’s majesty, with greater riches and glory to the crown, with greater contentment to the body of the whole kirk and kingdom, greater peace amongst ourselves, and greater terror to Satan and all his train of heresy, profane. ness and persecution, as we shall be ready to demonstrate particularly, if this which followeth be not sufficient, whensoever his Majesty shall be pleased to require; and which we are assured his Majesty will perceive upon small consideration; for a mind inclined by divine power to religion and piety will at first sight discern and be possessed with the love of the heavenly beauty of the house of God, they both proceeding from the same spirit God, all-sufficient, bless his Majesty, both in peace and war, both in religion and justice, with such success as may be seen, even by the envious eye of the enemy, to be from the finger and favor of God, and may he also make his happy government to be a matter of congratulation to the godly, and to be admired and remembered by posterity as the measure and example of their desires, when they shall be wishing for a religious and righteous king.

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File Name: Boardman, Henry A. - The Great Question: Will You Consider the Subject of Personal Religion?

File Submitter: superaben

File Submitted: 28 May 2012

File Category: Reference Books (topx)

Author: Henry Augustus Boardman
e-Sword Version: 9.x - 10.x

During the War Between the States, especially in 1864, both the Union and Confederate armies experienced revivals.  Although many of the tracts published for the soldiers were written specifically for the war, many religious books written in previous decades found their way into the camps.  One such book was Henry A. Boardman’s The Great Question: Will you Consider the Subject of Personal Religion?

Henry Augustus Boardman was the pastor of Tenth Presbyterian in Philadelphia, Pennsylvania.  Through his years of ministry, Boardman was the author of 28 books not to mention numerous unpublished manuscripts.

The Great Question was published in 1855.  It clearly confronts common reasons for putting off conforming a life to Christ Jesus.  It is not only suitable for those needing Christ, it also convicts those who are delaying completely serving Him.

From the Author’s Preface:

“It is an every-day occurrence, to meet with persons who “feel no interest” in the subject of religion, and who, on this ground, excuse themselves from giving their attention to it. I have in very many instances wanted some suitable book to place in the hands of persons of this description.

Within a certain broad and comprehensive sphere, Baxter’s Call, Alliene’s Alarm, Doddridge’s Rise and Progress, or Halyburton’s Great Concern of Salvation, might answer the purpose. But, with a great number of individuals, not one of these admirable works could be used with any hope of its being read.

Had I known where to find a book to meet the case, the present volume would not have been written. It has grown out of a conscious and urgent want.

That it will fully supply this acknowledged and serious deficiency in our practical religious literature, I do not allow myself to believe. But I hope it may prove an acceptable offering to some who are either neglecting their own duty, or who have friends to whom they would like to propose the question— "WILL YOU CONSIDER THE SUBJECT OF PERSONAL RELIGION?"

With these views, the work is sent to the press, and humbly commended to HIS blessing, who alone can make it an instrument of good.

H.A.B.”

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File Name: Binning, Hugh - A Treatise on Christian Love

File Submitter: superaben

File Submitted: 05 May 2012

File Category: Reference Books (topx)

Author: Hugh Binning
e-Sword Version: 9.x - 10.x
Suggest New Tag:: Body-Life Fellowship, Puritan

Hugh Binning was a scholar that puts us to shame.  Entering the University of Glasgow at age 14, he graduated with a Master of Arts at age 19.  Binning taught philosophy, and his lectures were designed to “redeem philosophy from mythical barbarism.”   However, he was willing to leave his professorship to shepherd a church in Govan, serving the congregation for 4 years.  The Lord took His servant home in his 26^th year, 1653.

Hugh Binning’s legacy today remains nearly 900 pages of scattered works, a few leaflets in private collections, and many recruits who have fought and are fighting for Jesus Christ.  Although he died young, Binning is remembered as a man who could speak a “word in season.”

During the controversy between the Resolutioners and the Protesters (c. 1647-c. 1660) Binning thought the Scottish church forgot their common brotherhood in Christ.  Although he choose a side in the controversy and held strong opinions, he believed the Scottish church should put aside their unimportant divisions and stand together to fight for Christ’s kingdom when necessary.  Binning published a book on Christian love to contribute a balanced voice against the controversies which (as he predicted) caused disaster in the Scottish church.

John Howie, author of Scot’s Worthies, wrote that Binning “was no fomenter of factions, but was studious of the public tranquility.  He was a man of moderate principles and temperate passions, never imposing upon or overbearing others, but willingly hearkened to advice, and always listened to reason.”

For the church today, we need to hear about Christian love from one who experienced some of the worst divisions in church history, and was willing to be an example and to make a stand for proper harmony and brotherhood among those the LORD has chosen.

Preface from the Original Edition

This treatise concerning Christian Love, was composed by the pious and learned Mr. Hugh Binning who was minister of the gospel at Govan, near to Glasgow. He was much celebrated and esteemed in this church, for several practical treatises, frequently printed for the benefit of the public, but this is not inferior to any of them.

Though there have been many excellent discourses in late years on this divine subject, yet, considering that there never was a time wherein a treatise of this kind was more seasonable and necessary than the present, when the love of many, of too, too many, is waxed cold, and this holy fire is almost extinguished, this cannot be thought to be superfluous.

The author was a minister of a most pacific temper, and this amiable grace and virtue did illustriously shine forth in him; and in this discourse, he breathes with a spirit of love in the most affecting and gaining manner, so that, I dare say, that, though it be above ninety years since he composed it, it does not fall short of any performance of this kind that has since appeared in public.

This treatise, with a great number of excellent sermons, preached by this able minister of the gospel, many of which have never been printed, in a manuscript in folio, was found in the late Rev. Mr. Robert Wodrow, minister at Eastwood, his library, and all care has been taken to publish it faithfully, without any alteration either by adding or diminishing any thing from it.

This divine subject of Christian love he lays a great stress upon; he shows that there is a greater moment and weight in Christian charity, than in the most part of those things for which some Christians bite and devour one another. It is the fundamental law of the gospel, to which all positive precepts and ordinances should stoop. Unity in judgment is very necessary for the well being of Christians, and Christ’s last words persuade this, that unity in affection is most essential and fundamental.  This is the badge that he left to his disciples; if we cast away this upon every different apprehension of mind, we disown our Master, and disclaim his token and badge.

Mr. Binning treats of this subject in a most sublime and pathetic strain; he explains the nature of this grace, discourses of the excellent properties and blessed effect and fruits of it, in a ravishing and captivating manner. There is such a variety of beauties in this treatise, that they deserve to be noticed in this preface, and particularly, his admirable commentary on the 13th chapter of the First Epistle to the Corinthians, wherein he outstrips all that went before him and, in fine, he enforces the exercise of this grace with the most convincing argument and the most powerful motives. And now, not to detain the reader from the perusal, it is earnestly wished that the end of the publication may, by the blessing of God, be obtained, which is, that Christians in our days may be as the primitive ones,—of one mind and of one heart, and that they may love one another with a pure heart fervently.

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File Name: M'Cheyne, Robert M. - Letters to Inquirers and Young Converts
File Submitter: superaben
File Submitted: 29 Apr 2012
File Updated: 03 May 2012
File Category: Reference Books (topx)
Author: Robert Murray M'Cheyne
e-Sword Version: 9.x - 10.x

Robert Murray M’Cheyne would choose to be remembered today as a sinner used by God’s grace alone as a tool for the glory of Jesus Christ.  He was a young pastor in Scotland who passionately pleaded with the lost.  Although his ministry lasted for only a few years, the Lord saw fit to use His tool to preach the gospel in a way seldom repeated.  M’Cheyne’s sermons contain the best examples of loving concern mixed with stern warnings, a necessity of effective evangelism.  Heroically, M’Cheyne gave his life to preach and fight for Christ’s Kingdom, dying at age 29 in 1843.

Letters to Inquirers and Young Converts is a selection from the letters of this godly preacher.  Edited by Andrew A. Bonar, The Remains of Robert Murray M’Cheyne, as well as the sequel Additional Remains, contained more than 1000 combined pages.  Although all the letters are all well worth reading, Rev. J.H. Wilson saw a need to reduce the pages to the best letters of advice and warning.

Combined with the letters is a selection of M’Cheyne’s poetry.  God centered as always, the poems reflect the pure gospel with a quality and winsomeness seldom repeated.

May God bless this edition of M’Cheyne’s pen in e-formatting.  As M’Cheyne himself would proclaim, the purpose is to direct souls to Christ Jesus alone.

From the Original Edition

PREFATORY NOTE

In these times of blessing, when so many have been led to seek the Lord, and so many have through grace believed, it has been thought that the separate publication of these letters of Mr. M’Cheyne,—especially the six addressed ‘to a soul seeking Jesus,’—may be welcome and helpful to a large class, alike of anxious inquirers and of young Christians. Though Dr. A. Bonar’s Memoir and Remains has obtained a world-wide circulation, these ‘Letters’ are not so well known as they ought to be, and there seems ample warrant for issuing them in a form more suitable for general distribution. Nothing that bears the name of this beloved servant of Christ needs any recommendation; but I may be permitted to say, that his mode of presenting the truth to inquirers, and especially his representation of the sinner in his guilt and helplessness, and of Christ in His justifying righteousness, is wonderfully fitted to commend the Savior to the sinner’s acceptance. The little book is sent forth in the hope that the Spirit of all grace may increasingly glorify Christ, by making its contents a means of awakening, enlightenment, and establishment to many.

J. H. W.

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