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  • Submitted: Jul 17 2020 11:13 AM
  • Last Updated: Jan 23 2022 09:30 AM
  • File Size: 1.06MB
  • Views: 1374
  • Downloads: 66
  • Author: R. Heber Newton
  • e-Sword Version: 9.x - 10.x

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e-Sword 9+ Module Download:
Download Newton, R. Heber - The Right and Wrong Uses of the Bible 1.0

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Author:
R. Heber Newton

e-Sword Version:
9.x - 10.x

The Right and Wrong Uses of the Bible

By R. Heber Newton.



Contents.
1. The Unreal Bible.
2. The Real Bible.
3. The Wrong Uses of the Bible.
4. The Wrong Uses of the Bible.
5. The Right Critical Use of the Bible.
6. The Right Historical Use of the Bible.
7. The Right Ethical and Spiritual Use of the Bible.

What's New in Version 1.0 (See full changelog)

  • Uploaded Mac/e-sword 11 version.


The missing chapter:

8. Bible Bashing - Belting someone over their head or embed it between the eyeballs with it.

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A Classic!

Copyright, 1883

From Amazon on the 2006 Reprint of Such a Book

  • Publisher : Kessinger Publishing (15 May 2006)
This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

 

A few quotations from its Title Page and Preface, without further editorial comment.

 

  • The whole controversy in Protestantism over the Bible may be summed into the question whether the Bible is God's word or contains God's word. On this question I stand with the Book of Homilies.

  • "In it is contained God's true Word."—Homily on the Holy Scriptures.

  • These sermons were meant for that large and rapidly growing body of men who can no longer hold the traditional view of the Bible, but who yet realize that within this view there is a real and profound truth; a truth which we all need, if haply we can get it out from its archaic form without destroying its life, and can clothe it anew in a shape that we can intelligently grasp and sincerely hold. To such alone would I speak in these pages, to help them hold the substance of their fathers' faith.

     


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