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  • Submitted: Jun 23 2011 09:21 AM
  • Last Updated: Jul 23 2012 07:33 AM
  • File Size: 429.25K
  • Views: 1889
  • Downloads: 317
  • Author: Howell, R.B.C.
  • e-Sword Version: 9.x - 10.x

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e-Sword 9+ Module Download:
Download Howell, R. B. C. - The Evils of Infant Baptism.topx.exe

* * * - - 2 Votes
Bibliology (BibleDoctrine) Baptist

Author:
Howell, R.B.C.

e-Sword Version:
9.x - 10.x

THE EVILS OF INFANT BAPTISM

BY R.B.C. HOWELL

* THE EVILS OF INFANT BAPTISM

* SECOND BAPTIST CHURCH, AND CONGREGATION

* CONTENTS

* FOOTNOTES

R.B.C. HOWELL

AUTHOR OF The Terms Of Communion At The Lord’s Table And The Deaconship "Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report, if there be any virtue, and if there be any praise, think of these things." (Php_4:8)

 

Chapter 1
Infant baptism is an evil because its practice is unsupported by the word of God

Chapter 2
Infant baptism is an evil because its defense leads to most injurious perversions of Scripture

Chapter 3
Infant baptism is an evil because it engrafts Judaism upon the gospel of Christ

Chapter 4
Infant baptism is an evil because it falsifies the doctrine of universal depravity

Chapter 5
Infant baptism is an evil because the doctrines upon which it is predicated contradict the great fundamental principle of justification by faith

Chapter 6
Infant baptism is an evil because it is in direct conflict with the doctrine of the work of the Holy Spirit in regeneration

Chapter 7
Infant baptism is an evil because it despoils the church of those peculiar qualities which are essential to the church of Christ

Chapter 8
Infant baptism is an evil because its practice perpetuates the superstitions that originally produced it

Chapter 9
Infant baptism is an evil because it subverts the scripture doctrine of infant salvation

Chapter 10
Infant baptism is an evil because it leads its advocates into rebellion against the authority of Christ

Chapter 11
Infant baptism is an evil because of the connection it assumes with the moral and religious training of children

Chapter 12
Infant baptism is an evil because it is the grand foundation upon which rests the union of church and state

Chapter 13
Infant baptism is an evil because it leads to religious persecutions

Chapter 14
Infant baptism is an evil because it is contrary to the principles of civil and religious freedom

Chapter 15
Infant baptism is an evil because it enfeebles the power of the church to combat error

Chapter 16
Infant baptism is an evil because it injures the credit of religion with reflecting men of the world

Chapter 17
Infant baptism is an evil because it is the great barrier to Christian union

Chapter 18
Infant baptism is an evil because it prevents the salutary impression which baptism was designed to make upon the minds both of those who receive it, and of those who witness its administration

Chapter 19
Infant baptism is an evil because it retards the designs of Christ in the conversion of the world

Chapter 20
Recapitulation, with concluding addresses


Wow, I couldn't even BEGIN to pick this mess apart to show it's errors - let's just suffice it to say it's a work of evil itself and has but spewed hate and sheer ignorance of the Bible.

 

The Bible clearly says baptism is required. Whether one believes the teachings of ones church on the matter, or makes their own decision otherwise, that is a matter of individual choice and only the source of Evil would try to convince people to eschew a sacrament they accept in their own belief of the truth.

This module has 19 chapters of nicely formatted information about infant baptism. It is written from a conservative, Southern Baptist (1850 ish) perspective.

 

Here is some information on the author.

 

His conclusion is that individuals are saved by God's grace. God's grace is implemented through individual faith in the redemption of the Savior. According to the author, then, baptism is not a sacrament (means of grace), but an ordinance (a commandment for believers).


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