e-Sword 9+ Module Download:
Download Gann Commentary Dates February 8, 2023

Gann's Commentary - with details as submitted Feb 08 2023. There is only one downloadable file, [1] Gann.cmtx.11.22 MB

NOTE: If a previous module with the same filename, or a *.cmti or *.cmtx module that uses the same tab name "Gann" has been loaded on your device, then this entry may not appear in your e-Sword, and this module may not have replaced the previous entry. Please remove the previous file(s) first, such as by changing the filetype of the previous entries by appending the letters, ".old", after the previous filename. Then reload this file (with a suitable filename to remind you that this is a commentary entry from 20230208) to the required e-Sword directory folder. Then restart e-Sword. The name applicable to the contents is not dependent on the spelling of the name of the filename.

This specific module is suitable for e-Sword for the PC.
This specific module is not designed to run on e-Sword for Android, does not run on e-Sword X for the Mac, does not run on e-Sword HD for the iPad, and does not run on e-Sword LT for the iPhone.

The information in the Commentary, Information, option is as follows:
Gann's Commentary

Commentary from Windell Gann’s Study Notes
Reformated Introduction and chapters.
For more e-Sword modules go to:
http://home.hiwaay.net/~wgann
or www.windellgann.com
Updated February 4, 2023.

This option is suitable to run from e-Sword for the PC. Please disable the previous "Gann.cmtx" entries, for example by renaming them "Gann.cmtx.old" BEFORE you load this into e-Sword folder on your PC. The person who submitted this entry forgot to enter the details, on this page, of the author, and filename, Gann, Windell, - Commentary from Windell Gann's Study Notes, on the NT for the Epistles and Revelation. 

Updated information: The Commentary Information provides the following details:
Gann's Commentary

Commentary from Windell Gann's Wide-Margin-Biuble
Reformated Introduction and chapters.
For more e-Sword modules go to:
http://home.hiwaay.net/~wgann
http://www.WindellGann.com

Updated February 8, 2023

I suggest that you save the filename to your PC with more details of the contents, and the date when it was provided. 

The person who submitted this entry forgot to enter the details, on this page, of the author, and filename, Gann, Windell, - Commentary from Windell Gann's Wide-Margin Bible, and Study Notes, on the books of the OT, and the books of the NT Gospels, Acts, Epistles, and Revelation. This includes the Bible Comments for each book of the Bible in the series "Walking Thru The Bible". There are notes on selected verses in various books of the Scriptures. The author used the ASV Bible, as his basic text, and Recommended Commentaries: Pulpit, Coffman, & Barnes. [See Malachi 1:1]. 
Regarding the added text in 1 John 5:7-8, Wendell Gann explains the facts, as follows:

See the note from the NET Bible regarding MSS evidences.

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Metzger states the conclusion which one finds expressed in similar words time and again, "That these words are spurious and have no right to stand in the New Testament is certain in light of the following evidences . . ." 17
Wescott 18 who shows the lack of support as well as the historical process by which the verse was erroneously inserted by Erasmus in an edition of the Greek Testament and thence improperly came into some English translations.
Brother Guy N. Woods introduced his presentation of the evidence against the inclusion of the verse in these words, ". . . the most conservative scholars have, on weighing the evidence which obtains regarding it, unhesitatingly rejected it." 19 Then, after starting the evidence, brother Woods wrote (and this writer agrees),
In view, therefore, of the overwhelming manuscript evidence against the insertion of the verse, it is properly omitted from the American Standard Version, and all New Testament Greek texts today. It would never have found its way into the "Received Text," (basis for the older translations), had not Erasmus promised to insert it if it could be found in any Greek manuscript; and discovering that it was in the late Codex Britannicus, in keeping with his commitment, put it in the Complutensian edition of 1514.* The most conservative scholars have referred to this act of Erasmus as "stupidity," and the effort itself, "mere caprice."  There is, therefore, not the slightest ground for assuming that these words were a part of the original composition of the apostle John, or entitled to a place in the sacred text; nor is there any loss whatsoever in yielding them up as spurious, since nothing is taught in them not abundantly taught elsewhere in the New Testament. 20
- William Woodson, pg 44,45, Difficult Texts of the New Testament Explained, edited by Wendell Winkler, (The Fourth Annual "Fort Worth" Lectures, the Brown Trail Church of Christ, Bedfort, TX) 1981.