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By Ha'Barrabas, 27 September 2020 · 121 views

“And He put all under His feet, and gave Him to be head over all, to the assembly, which is His Body, the completeness of Him who fills all in all” Eph’siyim/Ephesians 1:22-23.

What is the will of YAHUAH regarding the character of His followers?

  • QODESH (set apart like in Holiness)
  • Qadosh (sanctify/sanctified)


The following definitions are not Scriptural but through the immortal point of view.

Definitions of Holy:

  • exalted or worthy of complete devotion as one perfect un goodness and righteousness
  • devoted entirely to the deity or the work of the deity
  • a) having a divine quality; B) venerated as or as if sacred.
  • Used as an intensive

Synonyms: devout, godly, pious, religious, sainted, saintly

[First time used before 12th century]

Definition of Holiness:

  • The quality or state of being holy – used as a title for various high religious dignitaries
  • a) The state of begin sanctified; B) the state of growing in divine grace

Synonyms: blessedness, devoutness, godliness, piety, piousness, sainthood, saintliness, saintship, sanctify.

[First time used before 12th century]

Definitions of Sanctify/Sanctified:

  • to set apart to a sacred purpose or to religious use (consecrate)
  • to free from sin (purify)
  • a) to impart or impure sacredness, inviolability, or respect to; B) to give moral or social sanction to
  • to make productive of holiness or piety

Synonyms: bless, consecrate, hallow

[First time used before 12th century

Definitions of Sanctification:

  • an act of sanctifying
  • a) the state of being sanctified; b) the state of growing in divine grace as a result of Christian commitment after baptism or conversion

Synonyms: cleansing, purification

[The word along with its understanding are through human understand. The first time sanctify, sanctified and sanctification was used was in the 14th century. It is man’s excuse for not to comply with Yahu’s Command.]

“Within the pages of Hazon/Revelation are warning for us regarding the greater evil plan of Satan to deceive the creation of YAHUAHYahu. To understand just how Satan will achieve his goal, we need to study DaniYah and Revelation carefully. You need to understand the meaning of DaniYah 2:40-42; 7:7-8, 23-25 and Revelation 12:3-4, 9; 13:1-8;17-19:1-10 for this is the image and authority of the idol who rules of the world. If you understand the authority of the dragon, you will understand it power over the world.”

Meaning of Hebrew Word mentioned above is:

QODESH means “set apart” (holy)

QODESHAH means “set apartness” (holiness)

QODESHIM means “set-apart one (saint)

Qodeshim means “set-apart ones (saints)

Qadosh means “set-apart” (sanctify/sanctification)

Qadosh One means “Set-apart One

RUACHha’QODESH means “Set-apart One”

Definition of “set apart”:

From www.macmillanddictionary.com; www.collinsdictionary.com; idioms.thefreedictionary.com

1) [set someone/something apart] to make someone or something different and special

2) Set someone apart from someone/something

[Often passive] to keep something separate in order to use it for a particular purpose

What is the Scriptural understanding of “holy” and “holiness”?

(As we reading through these verse, please note the Truth vs the abomination in translation: the verse in brackets are from King James Bible.)

About “holy”?

The word “holy” are 611 times used in our modern copies of the original ancient Scripture, for this study I am going to look at or mention only a few of them.

  • Mishlěy/Proverbs 9:10, “The reverence of YAHUAH is the beginning of wisdom, and the knowledge of the Qadosh One is understanding.”
  • Mishlěy/Proverbs 20:25, “It is a snare for a man to say rashly, ‘It is QODESH,’ and only later to reconsider his vows.”
  • Mishlěy/Proverbs 30:3, “And I have not learned wisdom that I should know the knowledge of the Qadosh One.”
  • Romiyim/Romans 1:2, “which He promised before through His nebi’im in the QODESH Scriptures.”
  • Romiyim/Romans 7:12, “So that the Torah truly is QODESH, and the Command QODESH, and righteous, and good.”
  • Romiyim/Romans 11:16, “Now if the first-fruit is QODESH, the lump is also. And if the root is QODESH, so are the branches.”
  • Romiyim/Romans 12:1, “I call upon you, therefore, brothers, through the compassion of Yahu, to present your bodies a living offering – QODESH, wellpleasing to Yahu – your reasonable worship.”
  • Romiyim/Romans 16:16, “Greet one another with a QODESH kiss. The assemblies of Mashiah greet you.”
  • 1 Qorin’tiyim/Corinthians 3:17, “If anyone destroys the Mishkan of Yahu, Yahu shall destroy him. For the Mishkan of Yahu is QODESH, which you are.”
  • 1 Qorin’tiyim/Corinthians 7:14, “For the unbelieving husband has been qadosh in the wife, and the unbelieving wife has been qadosh in the husband. Otherwise your children would be unclean, but now they are QODESH.”
  • 1 Qorin’tiyim/Corinthians 7:34, “There is a difference between a wife and a maiden. The unmarried woman is concerned about that of YAHUAH, that she might be QODESH both in body and in RUACH (spirit). But she who is married is concerned about that of the world – how to please her husband.”
  • Eph’siyim/Ephesians 1:4, “…we should be QODESH and blameless before Him in love.”
  • Eph’siyim/Ephesians 2:21, “in whom all the building, being joined together, grows into a QODESH Mishkan in YAHUAH.”
  • Eph’siyim/Ephesians 3:5, “…it has been revealed by the RUACH to His QODESH emissaries and nebi’im.”
  • Eph’siyim/Ephesians 5:27, “in order to present it to Himself a splendid assembly, not having spot or wrinkle or any of this sort, but that it might be QODESH and blameless.”
  • Qolasim/Colossians 1:22, “in the body of His flesh through death, to present you QODESH, and blameless, and unreprovable before Him.”
  • Qolasim/Colossians 3:12, “…as chosen ones of Yahu, QODESH and beloved, put on compassion, kindness, humbleness of mind, meekness, patience.”
  • 1 Tas’loniqim/Thessalonians 5:27, “I charge you by YAHUAH that this letter be read to all the QODESH brothers.”
  • 1 Timotiyos/Timothy 2:8, “So I resolve that the men pray everywhere, lifting up hands that are QODESH, without wrath and disputing.”
  • 2 Timotiyos/Timothy 1:9, “who has saved us and called us with a QODESH calling, not according to our works, but according to His own purpose and favour which was given to us in MashiahYAHUSHA before times of old.”
  • 2 Timotiyos/Timothy 3:15, “…that from a child you have known the QODESH Scripture, which are able to make you wise for deliverance through belief in MashiahYAHUSHA.”
  • Titos/Titus 1:8, “...kind to strangers, a lover of what is good, sensible, righteous, QODESH, self-controlled.”
  • Ibrim/Hebrews 3:1, “…QODESH brothers, partakers of the calling of the shamayim….”
  • Ibrim/Hebrews 9:12, “entered into the QODESH Miqdash once for all, not with the blood of goats and calves, but with His own blood, having obtained everlasting redemption.”
  • Ibrim/Hebrews 9:24, “For Mashiah has not entered into a Miqdash made by hand – figures of the true – but into the shamayim itself, now to appear in the presence of YAHUAH on our behalf.”
  • 1 Kěpha/Peter 1:15 “instead, as the One who called you is QODESH, so you also should become QODESH in all behaviour.”
  • 1 Kěpha/Peter 1:16 “…it has been written, ‘Be QODESH, for I am QODESH’.”
  • 1 Kěpha/Peter 2:5 “you also, as living stones, are being built up, a spiritual house, a QODESH kehunnah, to offer up spiritual slaughter offerings acceptable to YAHUAH through YAHUSHAha’Mashiah.”
  • 1 Kěpha/Peter 2:9 “But you are a chosen race, a royal kehunnah, a QODESH nation, a people for a possession, that you should proclaim the praises of Him who called you out of darkness into His marvelous light.”
  • 1 Kěpha/Peter 3:5 “For in this way, in former times, the QODESH women who trusted in Yahu also adorned themselves, being subject to their own husbands.”
  • 2 Kěpha/Peter 1:18 “…we heard this voice which came from shamayim when we were with Him on the QODESH mountain.”
  • 2 Kěpha/Peter 2:21 “For it would have been better for them not to have known the QODESH Command delivered unto them.”
  • 2 Kěpha/Peter 3:2 “the word spoken by the QODESH nebi’im….”

About “holiness”?

  • Shemoth/Exodus 15:11, “Who is like You, O YAHUAH, among the mighty once? Who is like You, great in qodeshah.”
  • Shemoth/Exodus 28:36, “And you shall make a plate of clean gold and engrave on it, like the engraving of a signet: QODESHAH YO YAHUAH.”
  • 1 Debrěyha’Yamim 16:29, “…Bow yourself to YAHUAH in the splendor of QODESHah.”
  • 2 Debrěy ha’Yamim 31:18, “…For in their trustworthiness they qadosh themselves in QODESHah.”
  • Tehillim/Psalms 30:4, “Sing praise YAHUAH, you kind ones of His, and give thanks at the remembrance of His QODESHah.”
  • Tehillim/Psalms 47:8, “Yahu shall reign over the nations; Yahu shall sit on His QODESH throne.”
  • Tehillim/Psalms 60:6, “Yahu has spoken is His QODESHah...”
  • Tehillim/Psalms 89:35, “Once I have sworn by QODESHah, I do not lie...”
  • Tehillim/Psalms 93:5, “Your Witnesses have been very trustworthy. QODESHah befits Your housed, O YAHUAH, forever.”
  • Tehillim/Psalms 96:9, “Bow yourselves to YAHUAH, in the splendor of QODESHah...”
  • Tehillim/Psalms 110:3, “Your people volunteer in the day of Your might, in the splendour of QODESHah...”
  • YeshaYahu/Isaiah 23:18, “And her good and her hire shall be qadosh for YAHUAH, not treasured nor laid up, for her gain is for those who dwell before YAHUAH, to eat sufficiently and for a choice covering.”
  • YeshaYahu/Isaiah 35:8, “And there shall be a highway, and a way, and it shall be called “The Way of QODESHah. The unclean does not pass over it, but it is for those who walk the Way, and not a wandering fool.”
  • YeshaYahu/Isaiah 63:15, “Look down from the shamayim, and see from Your QODESH and comely dwelling. Where are Your ardour and Your might, the stirring of Your inward parts and Your compassion toward me...”
  • YirmeYahu/Jeremiah2:3, “Yisra’ĕl was QODESH to YAHUAH, the first-fruits of His increase. All who ate of it became guilty – evil came upon them...”
  • YirmeYahu/Jeremiah 23:9, “My heart within me is broken because of the nebi’im; all my bones shake. I am like s drunken man, and like a man overcome of His QODESH words.”
  • YirmeYahu/Jeremiah 31:23, “…YAHUAH baruk [land of Yahudah], o home of righteousness, mountain of QODESHah!”
  • Amos 4:2, “YAHUAH has sworn by His QODESHah...”
  • ObadYahu/Obadiah 1:17, “…on the Mount Tsiyon there shall be a remnant, anf they shall be QODESH...”
  • ZekarYahu/Zechariah 14:20, “In that day ‘QODESH TO YAHUAH’ shall be engraved on the bells of the horses...”
  • ZekarYahu/Zechariah 14:21, “...every pot in Yerushalayim and Yahudah shall be QODESH to YAHUAH of hosts...”
  • Mal’aki/Malachi 2:11, “…for Yahudah has profaned what is QODESH to YAHUAH...”
  • Luqas/Luke 1:74-75, “…being delivered from the hand of our enemies, serve Him without fear, in QODESHah and righteousness before Him all the days of our life.”
  • Ma’aseh/Acts 3:12, “…as though by our own power or reverence we have made him walk.”
  • Romiyim/Romans 6:16, “Do you not know that to whom you present yourselves servant for obedience, you are servants of the one whom you obey, whether of sin to death, or of obedience to righteousness.”
  • Romiyim/Romans 6:22, “…having let free from sin, and having become servants of Yahu, you have your fruit resulting in QODESHah, and the end, everlasting hai.”
  • 2 Qorin’tiyim 7:1, “…let us cleanse ourselves from all defilement of the flesh and spirit, perfecting QODESHah in the reverence of Yahu.”
  • Eph’siyim/Ephesians 4:24, “…you put on the renewed man which was created according to Yahu, in righteousness and QODESHah of the truth.”
  • 1 Tas’loniqim/Thessalonians 3:13, “…establish your heart blameless in QODESHah before our Yahu and Father at the coming of our YAHUSHAha’Mashiah with all His QODESHah.”
  • 1 Tas’loniqim/Thessalonians 4:7, “For Yahu did not call us to uncleanness, but in QODESHah.”
  • 1 Timotiyos/Timothy 2:15, “Do your utmost to present yourself approved to Yahu, a worker who does not need to be ashamed, rightly handling the Word of Truth.”
  • Titos/Titus 2:3, “the older women likewise are to be QODESH in behavior...”
  • Ibrim/Hebrews 12:10, “…He does it [disciplined] for our profit, so that we might share His QODESHah.”
  • Ibrim/Hebrew  12:14, “Pursue peace with all, and QODESHah without which no one shall see the Sovereign.”

What is the Scriptural understanding of sanctify and sanctified?

About sanctify?

  • Shemoth 13:12, “that you shall pass over to YAHUAH every one opening the womb, and every first-born that comes from your livestock, the males belong to YAHUAH.”
  • Shemoth 19:10, “And YAHUAH said to Mosheh, ‘Go to the people and qadosh them today and tomorrow. And they shall wash their garments.”
  • Shemoth 19:22, “And let the kohenim (priests) who come near YAHUAH qadosh themselves too, lest YAHUAH break out against them.”
  • YeshaYahu 8:13, “YAHUAH of hosts, Him you shall qadosh. Let Him be your reverence, and let Him be your awe.”
  • YeshaYahu 29:23, “For when he sees his children, the work of My hands, in his midst, they shall qadosh My Name, and qadosh, and qadosh the Qadosh One of Ya’aqob, and revere the Yahu of YisraYah.”
  • YeshaYahu 66:17, “those who qadosh themselves and cleanse themselves at the gardens after ‘one’ in the midst, eating flesh of pigs and the abomination and the mouse, come to an end, altogether, declares YAHUAH.”
  • 2 Debrěy ha’Yamim 35:6, “And slaughter the Paseh, and qadosh yourselves, and prepare for your brothers, to do according to the Word of YAHUAH by the hand of Mosheh.”
  • NehemYahu 13:22, “I cammaned the Lewites that they should cleanse themselves and they should come, guarding the gates, to qadosh the Sabbath day. Remember me, O my Yahu, concerning this also, and pardon me according to the greatness of Your kindness!”
  • Yehezqěl 20:12, “And I also gave them My Sabbathoth, to be a sign between them and Me, to know that I am YAHUAH who makes them qadosh.”
  • Yehezqěl 36:23, “’And I shall qadosh My great Name, which has been profaned among the gentiles, which you have profaned in their midst. And the gentiles shall know that I am YAHUAH’ declares YAHUAH, ‘when I am qadosh in you before their eyes’.”
  • Yehezqěl 37:28, “And the gentiles shall know that I, YAHUAH, am making YisraYah qadosh, when My Miqdash is in their midst – forever.”
  • Yo’ěl 2:15, “Blow a ram’s horn in Tsiyon, qadosh a fast, call an assembly.”
  • Yo’ěl 2:16, “Gather the people, qadosh the assembly, assemble the elders, gather the children and those that nurse on breasts. Let a bridegroom come out from his room, and a bride from her dressing room.”
  • Yohanan 17:17, “Qadosh them in Your truth – Your word is truth.”
  • Yohanan 17:19, “And for them I qadosh Myself, so that they too might be qadosh in truth.”
  • Eph’siyim 5:25-26, “Husbands, love your wives, as Mashiah also loved the assembly and gave Himself for it, in order to qadosh it and cleanse it with the washing of water by the Word.”
  • 1 Tas’loniqim 5:23, “And theYahu of peace Himself make you completely qadosh, and your entire spirit, and being, and body – be preserved blameless at the coming of our YAHUAHYAHUSHAha’Mashiah.”
  • Ibrim 13:12, “And so YAHUSHA also suffered outside the gate, to qadosh the people with His own blood.”
  • 1 Kěpha 3:15, “But qadosh YAHUAHYahu in your hearts, and always be ready to give an answer to everyone asking you a reason concerning the expectation that is in you, with meekness and reverence.”

About Sanctified?

  • Berěshith 2:3, “And on the seventh day Yahu completed His work which He had done, and He rested on the seventh day from all His work which He had made.”
  • Shemoth 19:14, “And Mosheh came down from the mountain to the people and qadosh the people, and they washed their garments.”
  • Wayyiqra 8:10, “And Mosheh took the amounting oil and anointed the Mishkan and all that was in it, and qadosh them.”
  • Bemidbar 7:1, “And it came to be, when Mosheh finished putting up the Mishkan, that he anointed it and qadosh it and all its furnishing, as well as the altar and all its utensils. Thus he anointed them and qadosh them.”
  • Debarim 32:49-51, “Go up this mountain of the Abrarim, Mount Nebo, which is opposite Yeriho, and look at the land Kena’an, which I give to the children of YisraYah as a possession. And die on the mountain which you ascend, and be gathered to your people, as Aharon your brother died on Mount Hor and was gathered to his people. Because you transgressed against Me  in the midst of the children of YisraYah at the waters of Meribah Qaděsh, in the Wilderness of Tsin, because you did not qadosh Me in the midst of the children of YisraYah.”
  • Iyob 1:5, “And it came to be, when the days of feasting had gone round, that Iyob would send and qadosh them, and he would rise early in the morning and offer burnt offerings –the number of them all – for Iyob said, ‘It might be that my sons have sinned and cursed Yahu in their hearts.’ This Iyob always did.”
  • YeshaYahu 5:16, “But YAHUAH of hosts is exalted in judgment, and the QODESH Ěl is QODESH in righteousness.”
  • YeshaYahu 13:3, “’I have commanded My Qodeshim; I have also called My mighty men for My displeasure, My proudly exulting ones’.”
  • YirmeYahu 1:5, “Before I formed you in the womb I knew you, and before you came out of the womb I qadosh you – I appointed you a nabi to nations.”
  • Yehezqěl 28:25, “Thus said YAHUAHYahu, ‘When I have gathered the house of YisraYah from the people among whom they are scattered, I shall be qadosh in them before the eyes of the gentiles. And they shall dwell in their own land which I gave to My servant Ya’aqob.”
  • Yohanan 10:36, “do you say of Him whom the Father made qadosh and sent into the world, ‘You are blaspheming.’ Because I said, ‘I am the Běn of Yahu’?.”
  • Yohanan 17:19, “And for them I qadosh Myself, so that they too might be qadosh in truth.”
  • Ma’asěh 20:32, “And now, brothers, I commit you to Yahu and to the Word of His favour, which is able to build you up and give you an inheritance among all those have been qadosh.”
  • Ma’asěh 26:18, “to open their eyes, to turn them from darkness to light, and the authority of satan to Yahu, in order for them to receive forgiveness of sins and an inheritance among those who are qadosh by belief in Me.”
  • Romiyim 15:16, “to be a servant of YAHUSHAha’Mashiah to the gentiles. With the kehunnah (priests) duty of bringing the Good News of Yahu, so that the offering of the gentiles becomes acceptable, qadosh by the RUACHha’QODESH.”
  • 1 Qorin’tiyim 1:2, “to the assembly of Yahu which is at Korinthos, to those who are QODESH in Mashiah YAHUSHA, called Qodeshim, with all those calling on the Name of YAHUSHAha’Mashiah our YAHUAH in every place, theirs and ours.”
  • 1 Qorin’tiyim 6:11, “And such were some of you. But you were washed but you were made qadosh, but you were declared right in the Name of YAHUAHYAHUSHA and by the RUACH of our Yahu.”
  • 1 Qorin’tiyim 7:14, “For the unbelieving husband has been qadosh in the wife, and the unbelieving wife has been qadosh in the husband. Otherwise your children would be unclean, but now they are QODESH.”
  • 1 Timotiyos 4:5, “for it is qadosh by the Word of YAHUAH and prayer.”
  • 2 Timotiyos 2:21, “If, then, anyone cleanses himself from these, he shall be a vessel unto value, having been QODESH, of good use to YAHUAH, having been prepared for every good work.”
  • Ibrim 2:11, “For both He who makes qadosh and those who are being made qadosh are all of One, for which reason He is not ashamed to call them brothers.”
  • Ibrim 10:10, “By that desire we have been qadosh through the offering of the body of YAHUSHAha’Mashiah once for all.”
  • Ibrim 10:14, “For by one offering He has perfected for all time those who are being qadosh.”
  • Ibrim 10:29, “How much worse punishment do you think shall he deserve who has trampled the Běn of YAHUAH underfoot, counted the blood of the Covenant by which he was qadosh as common, and insulted the RUACHha’QODESH.”
  • Yahudah 1:1, “…to those who are called qadosh by YAHUAH the Father, and preserved in YAHUSHAha’Mashiah.”

.What is the Scriptural understanding of Sanctification?

  • 1 Qorin’tiyim 1:30, “And of Him you are in Mashiah YAHUSHA, who became for us wisdom from Yahu, righteousness also, and QODESHah and redemption.”
  • 1 Tas’loniqim 4:3-4, “For this is the desire of Yahu: your QODESHah! – that you should abstain from whoring, that each one of you should know how to possess his own vessel in QODESHah and respect.”
  • 2 Tas’loniqim 2:13, “But we ought to give thanks to Yahu always for you, brothers, beloved by the YAHUAH, because Yahu from the beginning chose you to be saved – in QODESHah of RUACH, and belief in the truth.”
  • 1Kěpha 1:2, “according to the foreknowledge of YAHUAH the Father, qadosh by the RUACH unto obedience and sprinkling of the blood of YAHUSHAha’Mashiah: Favour and peace be increased to you.”

To be QODESH means:

  • You should no longer walk as the gentiles walk: They in futility of their mind, having been darkened in their understanding, having been estranged from the hai of Yahu, because of the ignorance that is in them, because of the hardness of their heart, who, having become callous, have given themselves up to indecency, to work all uncleanness with greediness. (Eph’siyim 4:17-19)
  • “That you put off …your former behaviour – the old man, being corrupted according to the desires of the deceit, and to be renewed in the spirit of your mind, and that you put on the renewed man which was created according to Yahu, in righteousness and QODESHah of the truth” Eph’siyim 4:22-24.
  • “Put off the false, speaking the truth, each one with his neighbour, for we (the Qodeshim) are members of one another” Eph’siyim 4:25.
  • “If you wroth, do not sin. Do not let the sun go down on your rage, nor give place to the devil. Let all bitterness, and wrath, and displeasure, and uproar, and slander be put away from you, among with all evil” Eph’siyim 4:26-27, 31.
  • “Let no corrupt word come out of your mouth, but only such as is good for the use of building up, so as to impart what is pleasant to the hearers” Eph’siyim 4:29.
  • “Do not grieve the RUACHha’QODESH of Yahu, by whom you were sealed for the day of redemption” Eph’siyim 4:30.
  • “Be kind towards one another, tenderhearted, forgiving one another, as YAHUAH also forgave you in Mashiah” Eph’siyim 4:32.

When do you grieve the RUACHha’QODESH?

  • To suppress the truth in unrighteousness (Romiyim 1:18)
  • To not to esteem YAHUAH as Yahu, although you know Him (Romiyim 1:21)
  • To change the esteem of the incorruptible Yahu into the likeness of an image of a corruptible man (Romiyim 1:23)
  • To change the truth of Yahu into falsehood (Romiyim 1:25)
  • To serve the creation rather then the Creator, who is baruk forever (Romiyim 1:25)


  • Shemoth 19:6 “…you shall to me a reign of kohenim and a QODESH nation…”
  • 1 Kěpha 1:15 “…as the One who called you is QODESH, so you also should become QODESH in all behaviour”
  • 1 Kěpha 1:16 “Be QODESH, for I am QODESH.”
  • Wayyiqra 11:44 “…I am YAHUAH your Yahu, and you shall qadosh yourselves. And you shall be QODESH, for I am QODESH. And do not defile yourselves…”
  • Wayyiqra 19:2 “…Be QODESH, for I YAHUAH your Yahu am QODESH.”
  • Wayyiqra 20:7 “You shall qadosh yourselves, and shall be QODESH, for I am YAHUAH your Yahu”
  • Wayyiqra 20:26 “And you shall be QODESH to me, for I YAHUAH am QODESH, and have separated you from the people…”
  • 1 Tas’loniqim 4:7 “Yahu did not call us to uncleanness, but in QODESHah”

Meaning of Hebrew Word mentioned above is:
QODESH means “set apart” (holy)
QODESHAH means “set apartness” (holiness)
QODESHIM means “set-apart one (saint)
Qodeshim means “set-apart ones (saints)
Qadosh means “set-apart” (sanctify/sanctification)
Qadosh One means “Set-apart One
RUACHha’QODESH means “Set-apart One”

Saints are Holy people (in singular and plural form depending the context).
But a single human Saint can never be QODESHIM because the IM is the plural form.
"Qadosh One" or "Holy One" is used as title for the Creator and the Messiah.
RUACHha’QODESH is the Holy Spirit.

About “holy”?
The word “holy” are 611 times used in our modern copies of the original ancient Scripture, for this study I am going to look at or mention only a few of them. 

The word Holy is 611 times used in the KJV.

G37 Sanctified or sanctify is the same as "hallowed" or the verb "(be) Holy".
G38 sanctification and holiness are the same word in Greek: So the is the choice of the translators.
G41 G42 G3742 is holiness.

When do you grieve the RUACHha’QODESH?
To suppress the truth in unrighteousness (Romiyim 1:18)
To not to esteem YAHUAH as Yahu, although you know Him (Romiyim 1:21)
To change the esteem of the incorruptible Yahu into the likeness of an image of a corruptible man (Romiyim 1:23)
To change the truth of Yahu into falsehood (Romiyim 1:25)
To serve the creation rather then the Creator, who is baruk forever (Romiyim 1:25)

In Rom 1:18-25 is Elohim or El used in Hebrew.
Why do you replace Elohim or El by Yahu or YAHUAH?


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