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Who is Saved by Rev. John Odhner

By rdlb, 11 July 2021 · 584 views

There is a common tendency with people to make negative judgments about other people. In high schools, this tendency shows itself in cliques. A few popular kids get into a group, and gradually begin to think that they are better than others because they are better liked. Kids who aren't "in" may become objects of pity, or contempt, or even of cruel jokes. In one way or another the clique passes subtle judgment on the others as being a lower class of human beings.
The same tendency to look down on others shows itself in various religions. Some religious groups become so self-centered that they believe no one of a different faith can go to heaven. When taken to an extreme, this kind of attitude is far more cruel than the snobbish teenage cliques.

The teachings of the Bible are quite a contrast to this. To begin with, God's Word tells us that we should not label people as "saved" or "sinner." Jesus said, "Judge not, that you be not condemned". Why do you look at the speck in your brother's eye, but do not consider the plank in your own eye?" (Matthew 7: 1, 3) James put it this way: "There is one Lawgiver, who is able to save and to destroy. Who are you to judge another?" (James 4: 1)

When the Lord was on earth, a judging attitude was prevalent among the leaders of the church. Many thought that when the Messiah came, He would save Jews, and not others. When Jesus did come, they condemned Him for associating with non-Jews and Jews alike.

Jesus discouraged this kind of attitude. Once He was speaking with some people who "trusted in themselves" that they were saved and others were not. He asked them to consider two prayers: "God, I thank you that I am not like other men," and "God, be merciful to me, a sinner!" Jesus praised the man who thought he was a sinner. (Luke 18: 9-14) It's better to think of yourself as a sinner than to think you are saved.

You may remember the parable of the good Samaritan, who stopped to help the wounded man by the roadside. Even though this Samaritan was of the "wrong" faith (from the Jewish point of view), Jesus said that the Samaritan should be loved as a neighbor, because he was a good man. In fact, He said that a person who wants eternal life should be like this Samaritan (Luke 10: 29-37)--even though the Samaritan was neither Christian nor Jewish. Jesus saw--and sees--what is in a person's heart, not just what church one belongs to.

The Bible states clearly that it is the way a person lives, not just what he believes, that determines whether he goes to heaven or not. Jesus said, "Not every one who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven." (Matthew 7: 21) Again, "He shall reward every one according to his works." (Matthew 16: 27) "Those who have done good," He says, will go "to the resurrection of life, and those who have done evil, to the resurrection of condemnation." (John 5: 29) Since a person's life, not just his faith, determines his eternal lot, Jesus foretold that many Christians would not be saved, because they had lived an evil life. "Many will say to Me in that day, 'Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?' And then I will declare to them, 'I never knew you: depart from Me, you who practice lawlessness!'" (Matthew 27: 22-23, Luke 13: 25-27)

One reason why a non-Christian can be saved, is that he can love his neighbor. Anyone who genuinely loves his neighbor also loves Christ, although he may not realize it. Jesus said, "Inasmuch as you have ministered to one of the least of these My brethren, you did it to Me." (Matthew 25: 40) Faith in Jesus, without love to the neighbor is meaningless. "Though I have all faith, so that I could remove mountains, but have not love, I am nothing." (1 Corinthians 13: 2) Genuine love, on the other hand, is a sign that a person knows the Lord in his heart, regardless of the religion he professes outwardly. "Love believes all things." (1 Corinthians 13: 7) "He who does good is of God, but he who does evil has not seen God." (3 John 11) "Let us love one another, for love is of God, and every one who loves is born of God and knows God". God is love, and anyone who abides in love abides in God, and God in him." (1 John 4: 7-11)

Someone (can't remember the person's name) quite some time ago asked me how I know that I am saved. The answer to that question was not the "because I asked Jesus into my life," usual kind of reply, but one that (from my experience) I never heard anyone give, which was, "Simply because I believe."


Now, as a result of giving that answer the person made some assumptions, like, I never received Christ and etc., and so reckoned that I wasn't really saved. A very dangerous and stupid assumption without knowing the full facts.


Anyway, I did pray a prayer asking Jesus into my life, but that wasn't the basis of my salvation. The reason why that is the case is because Jesus never said, "Pray this prayer, and you will have eternal life." But he did say, "That whosoever believes shall not perish," and etc. (Jn 3.16b). And moreover, Paul told us that we have been made just by faith/belief (Rom 5:1) and us such have been made full and complete through Christ. So, when I explained that to that person - he didn't like it at all, and told me that the devil also believes and trembles (can't remember what the Scripture is there). Well anyway I just let him go and told him "whatever," and walked away from him.


Oh yeah, I nearly forgot, as I started to walk away I said to him, "Oh well, I guess that Jesus must've been wrong." And as you can guess, he didn't like that at all. Oh well to bad. Heart bleeds lumpy custard for him.


So there we are.




I have always understood that to be "saved" or have "salvation" is to be set free from the power and effects of sin.  If one knows the truth, the truth set one free.  I find solace in the scripture of what Jesus said.    


John 15:4-7

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

December 2021

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